A Trip to the Holy Land Is Coming (December 2022)

I visited the Holy Land for the first time in 2018. It was a transformative experience.

By the second day (at Caesarea Maritima [see picture below]), I was convinced I would be back.

The trip was sponsored by the Jerusalem Center for Biblical Studies (JCBS), and our teacher was Monte Luker (current Academic Dean of JCBS).

Even before the trip was over, Monte and I began discussing the possibility of co-leading a trip for Northeastern Seminary (where I am a faculty member). After returning to the USA, we began planning in earnest.

The itinerary was set by the end of 2019 and we had a PDF brochure with all the details finalized early in 2020, ready to do the trip after Christmas of that year.

But then COVID hit. So the trip had to be canceled.

New Trip to the Holy Land

Well, a new trip is in the works. It’s going to happen right after Christmas 2022.

Our dates will most likely be December 29, 2022 through January 11, 2023. Those dates are not set in stone yet (they may shift by a day or two), but it will be a fourteen-day trip (eleven days in Israel with three days for travel on both ends).

We will arrive in Tel Aviv (on the Mediterranean coast) and head north to Galilee to begin our tour through the Holy Land. We’ll visit sites like Caesarea Philippi (where Peter confessed that Jesus was Messiah), Jeroboam’s temple at Dan (where he built the golden calf statues), and work our way down south to Masada (with a free day at the En Gedi resort at the Dead Sea) and Beersheba in the Negev (where Abraham lived). We’ll spend our last days in Jerusalem before flying home.

Along the way, we will learn about the importance of the various archeological and pilgrimage sites, reflect on their relation to events in the Bible, and have time to think about the significance of what we are seeing and learning for our own lives.

You will also have the opportunity to take communion on the Mount of Beatitudes and to renew your baptismal vows at the Jordan River, where John baptized Jesus.

Approximate Cost of the Holy Land Trip

The exact cost of the trip is still being worked out, but is expected to be $4,500-$5,000 per person. This covers airfare from Rochester, NY, all transportation within Israel, entrance fees to all sites we visit, and all hotel stays and meals (except for lunch, which we purchase on the road).

Anyone traveling from a different city will have a slightly different cost. But it will be comparable.

All the logistics (including air travel) will be organized by Educational Opportunities, a group that has a great deal of experience in planning such trips.

Here is a short video from Educational Opportunities about visiting the Holy Land: https://vimeo.com/543713454?ref=fb-share&fbclid=IwAR2672EIrHK6QomJcZO5dI8Usxoue9mqKPLA-ZfVRoh03g7EaQj4FK2PMIQ

The Trip Leaders

Because Monte Luker was already booked for another Holy Land trip after Christmas 2022, our teacher from the Jerusalem Center for Biblical Studies will be Bobby Morris, a Lutheran pastor and adjunct professor in Hebrew and Old Testament, who has led numerous such trips. Bobby will be the official teacher for the trip and I will be the host and co-teacher.

Current Interest in the Trip

Once the itinerary is set, a PDF brochure will be produced and online registration will be available. It’s a first-come, first-served situation. The absolute maximum is fifty participants, including Bobby Morris and myself (since that is what the tour bus can hold). However, we will probably cap registration before that, since having fifty on a tour of a site in the Holy Land slows everything down considerably. (If the demand requires it, and it looks like it might, we will probably have another trip the following year.)

Registration will be open to Northeastern Seminary students, along with alums and friends of the Seminary and of Roberts Wesleyan College (we are interpreting “friends” quite broadly to include anyone with a connection of any sort to the two schools or to faculty or staff of the schools).

Sixty-five people have already indicated some degree of interest in the trip.

Whether or not you have previously contacted me about the Holy Land trip, I am asking anyone interested to email me to confirm (or let me know of) your interest. That way, you will receive updates on the trip, including the PDF brochure when it is ready, notification about when registration begins (probably February or March 2022), and the online registration link (plus lots more information about what to expect on the trip).

If you don’t have my email address, just use the contact function on this website.

Topics on Location (BIB 735)

There will be an option for Seminary students to take a 3-credit Northeastern Seminary course in conjunction with the trip. Anyone interested in taking this course should contact me and I will fill you in on the details.

God and Guns Podcast Interview on God, Humanity, and Violence

I was interviewed in December 2020 on the topic of violence and the image of God for a podcast called “God and Guns,” sponsored by the Centre for the Study of Bible and Violence in the UK. This podcast addresses issues of religion and violence for the public beyond the church.

Helen Paynter, one of the interviewers, had recently read my book The Liberating Image: The Imago Dei in Genesis 1 (Grand Rapids: Brazos, 2005). The other interviewer, Matthew Feldman, read a shorter version of chapter 6 of the book that was published as a journal article, “Created in the Image of a Violent God? The Ethical Problem of the Conquest of Chaos in Biblical Creation Texts,” Interpretation 58 (2004): 341–355.

This was one of the more interesting interviews I did and it was focused on how we should think about our creation in God’s image (and the God in whose image we are created) in relation to violence, whether in the Bible or in our world.

The questions were fantastic and drew me into addressing the violence of the gods in ancient Near Eastern creation stories and the role of humans in these stories as subservient to those in power. I got to talk about the very different vision of creation in the Bible, where a generous God shares power with both humans and the non-human world.

I also got to address how this view of power was modeled by Jesus (which is why the Bible regards Jesus as the image of God par excellence).

The interview, called “The Image of God and the Problem of Violence,” can be accessed here

Near the end Helen asked me if there was a particular passage in the Bible that I thought was important to bring to the attention of the listeners. I chose Genesis 22 (the Aqedah or the “binding” of Isaac). This got me to outline the core argument of my forthcoming book, Abraham’s Silence: The Binding of Isaac, The Suffering of God, and How to Talk Back to God (Grand Rapids: Baker Academic, 2021).

Based on my account of Genesis 22, I was invited to give a keynote lecture on this passage for the third annual symposium of the Centre for the Study of the Bible and Violence. The conference was held on May 24–28, 2021.

If you are interested, the video of my presentation can be found here.

God Makes the Outsider Central: Do We Have Ears to Hear or Eyes to See?

Yesterday’s sermon (June 13, 2021) at Community of the Savior, Rochester, NY, was phenomenal.

My colleague in Old Testament, Josef Sykora preached, combining God’s unusual choice of David (the youngest or smallest of the family) in 1 Samuel 16 with Jesus’s parables (riddles, he called them) of the seed sprouting overnight and the mustard seed in Mark 4; one happens without us, the other seems insignificant.

Josef aptly combined the motifs of the unexpected with the nature of riddles as making us think and drawing us in to be engaged. He wove these themes into a true story of how he tried to “trick” a congregation with a staged riddle and how God tricked him in return, with an outsider.

It was an amazing sermon and I was gripped from start to finish.

I hope you are intrigued, because that is all I’m going to tell you. You’ll have to listen for yourself.

Josef’s sermon can be found at this link between the 38:05 and 1:00:15 marks.

If you want to hear his short children’s meditation on riddles, it can be found at the 33:35 mark.

The two Scripture readings he drew on are at the 22:17 mark (1 Samuel 15:34-16:13) and the 31:54 mark (Mark 4:26-34).

And Josef’s very apt benediction to conclude the service can be found at the 1:26:45 mark.