Narrative in Fragments: The Pages That Come After Living

Guest blog by Bill McDonald

“Whatever you write down will be important even if it is only important to you.”

In the novel Strangers in Time by David Baldacci, there is a tender moment that stayed with me. Mr. Oliver, sensing something special in Charlie, gives him an empty journal that once belonged to his deceased wife and later lends him one of her ink pens. As he does, he tells him, “Whatever you write down will be important even if it is only important to you.”

The line landed with unusual force. It did not feel like advice meant only for a fictional boy living through wartime London. It felt like advice meant for anyone who has ever wondered whether their words matter. For me, that question has taken on new shape since retiring in September 2025.

Retirement created a space that had not previously existed in my life: time to think, time to read carefully, and time to write. Since then, I have completed several writing projects, each one emerging from curiosity, reflection, and a desire to better understand the world around me. In a quiet way, writing became one of the ways I began to take stock of a life that had already accumulated many decades of experience.

Who Is the Audience?

Yet whenever people ask about these projects, the same question often appears: Who is the audience? What is the purpose? Beneath the question lies a familiar assumption in our culture—that writing only justifies itself if it quickly finds a sufficient readership or immediate public recognition.

The wisdom expressed in that quiet exchange between Mr. Oliver and Charlie offers a different framework for thinking about writing. Writing can possess value long before it finds an audience, and sometimes regardless of whether it ever does. Narrative, after all, begins long before there is an audience. Its first purpose is internal, not public. To write is, in a sense, to exist narratively.

Writing Gathers Our Experiences

Human beings do not simply accumulate experiences; over time they gather those experiences into stories that allow them to understand who they are. Writing becomes one of the ways we participate in the slow work of assembling a self. When we write, we clarify our own thoughts, preserve moments that might otherwise disappear, and give shape to reflections that would remain fleeting if left only in memory.

For this reason, writing also functions as a counterweight to erasure. Without some form of narrative expression, much of what we experience simply vanishes into the passage of time. A thought occurs, an observation is made, a realization briefly surfaces—and then it is gone.

Writing interrupts that disappearance. It records the moment and gives it a durable form. The opposite of narrative is not silence but chaos: a scattering of impressions with no structure that allows them to be understood. Narrative gathers those fragments and arranges them into meaning.

Writing as an Attempt to Understand One’s Life

This is exactly what happens when someone writes later in life as well. After decades of living, reading, working, and observing, a person carries within them an enormous accumulation of impressions and reflections. Writing becomes the means by which those fragments are gradually organized into a narrative that makes sense of the whole. In this way writing is part of the deeply human process of integrating a life.

At seventy years old, writing has therefore become more than an activity of passing interest. It is part of the ongoing effort to understand a life as a whole.

Human beings become who they are through the narratives they construct about their experiences, and writing provides one of the most deliberate ways of participating in that process. Each page becomes a small act of assembly—gathering memory, reflection, and observation into a form that can be seen and considered. In that sense, writing allows a life not merely to be lived but to be understood.

The journal Mr. Oliver gives Charlie once belonged to someone who had lived before him, and that detail carries a quiet symbolism. One life leaves traces that another life may one day discover. Writing participates in that same continuity. Words written today may never travel far beyond the moment of their creation—or they may one day reach someone unexpectedly, perhaps years or decades later. The writer rarely controls that outcome.

The Decision to Write Honestly

What can be controlled is the decision to write honestly and attentively. In that sense, the value of writing does not ultimately depend on the size of its audience but on the seriousness of the act itself. Each page becomes a small declaration that thought, memory, and reflection deserve to be preserved.

Mr. Oliver’s advice to Charlie therefore speaks far beyond the boundaries of the novel. It reminds us that writing is one of the ways a human life refuses to disappear unnoticed. To write is to say that the experiences one has lived, the questions one has struggled with, and the insights one has gathered are worthy of being set down.

Sometimes the audience may be the writer alone, seeking clarity. Sometimes it may be a reader years from now who happens upon the words and recognizes something of their own life within them. Either way, the act remains meaningful. The page receives the trace of a life thinking about itself—and that, in the end, is reason enough to write.

Bill McDonald Bio

Bill McDonald is a retired small business owner with over 40 years’ experience. He holds a Master of Arts in Religion from Ashland Theological Seminary. In retirement, he devotes time to reading, thinking, and writing about human beings and the concrete realities that shape their lives. He has been married for 51 years and has three children and five grandchildren. He enjoys books, playing guitar, walking in the woods on the acreage where he lives, and good conversation with friends and family.

Portrait of a Disgruntled Prophet

I have just submitted the completed manuscript of my book on the story of Samuel (the prophet) and Saul (Israel’s first king) to the publisher (Eerdmans). It covers 1 Samuel 1–15, with a coda on the anointing of David at the start of chapter 16 (which is Samuel’s last significant act).

The current title is Portrait of a Disgruntled Prophet: Samuel’s Resistance to God and the Undoing of Saul (at least, that’s my preferred title; publishers often suggest something different from what authors want).

When I signed the contract, my original title was Portrait of the Prophet as a Crotchety Old Man (a take-off on A Portrait of the Artist as a Young Man by James Joyce). But as I’ve reflected on this, and tested that title with others, I’ve come to realize that it’s a bit off-putting. Almost everyone I spoke to preferred (and actually liked) the new title.

The Book Came from My Teaching

The book has a long history.

I started working on 1 and 2 Samuel soon after I began my full-time tenure-track faculty career. I initially taught graduate seminar courses on Samuel at Colgate Rochester Crozer Divinity School (1997–2001) and then advanced undergraduate seminars at Roberts Wesleyan University (2002–2011). These seminars were amazing learning experiences both for me and my students; my students were especially helpful in raising ethical questions about the characterization of God, Samuel, Saul, and David in the text.

In more recent years (since 2011) I taught a more focused exegesis course on 1 Samuel at Northeastern Seminary, where we were able to slow down even more to attend to the details of the text. I was thus able to further develop my understanding of Samuel’s role in the demise of Saul.

I wrote a couple of chapters on the Hannah story (1 Samuel 1–2) long ago (while I was teaching at Colgate Rochester); then I published some essays on 1 Samuel, which were expansions of paper presentations I gave at conferences. Some sections of these essays have found their way into the book.

A Long Time Coming

But I got more serious about the writing when I signed a contract with Eerdmans back in 2016. An Eerdmans acquisitions editor approached me at the 2015 Society of Biblical Literature annual meeting to ask if there was a book I would like to write for them. So I submitted the proposal and got the contract.

Initially, I thought (very optimistically) that I could finish the book in a few years (I suggested 2019). However, I had just signed a contract with Baker Academic (in 2015) to write the book that eventually became Abraham’s Silence (published in 2021). That, plus the busyness of teaching (and some health problems in 2023), significantly delayed the Samuel book.

When I retired from my faculty position at Northeastern Seminary in 2024, I really got down to writing. I completed the bulk of the book in the past two years.

Did I Write a Commentary?

I hadn’t planned on writing a commentary, but rather a thematic study of the Samuel-Saul struggle, which took the reader through the flow of the book. I guess I thought of it as a quasi-commentary.

They say that a good sculptor doesn’t impose his or her predetermined idea on the stone, but needs to follow the contours of the material as they work. That was my experience as I worked through 1 Samuel.

Once I got into the writing, I found many fascinating details of the text that cried out for interpretation, details that many commentaries jumped over or treated in a very cursory way. By following the text more carefully, I was able to deepen my initial intuitions about the power struggle between Samuel and Saul (and Samuel and God) in ways I had not anticipated.

The book ended up being longer than I had anticipated. My wrestling with the text of Samuel led me to double the length of what I had originally thought would be a short 60,000 word manuscript (though it’s still shorter than my book A New Heaven and a New Earth).

One of the last things I wrote before I submitted the manuscript to Eerdmans was a semi-humorous dialogue at the start of my Preface, which you can read here (let’s see if the publisher allows me to keep it).

That dialogue was inspired by the Prologue to Robert Farrar Capon, An Offering of Uncles: The Priesthood of Adam and the Shape of the World (New York: Sheed and Ward, 1967).

Table of Contents

The book has seventeen chapters, plus an Introduction (on my approach to interpreting 1 Samuel) and a Conclusion (on evaluating the character of Samuel). You can download the Table of Contents here.

Preface

Introduction: A Proposal for Reading Samuel

Part 1: Overture to Conflict: A Preview of Things to Come (1 Samuel 1–3)

  1. Hannah’s Resolve and the Birth of Samuel: A New Era in Israel’s History
  2. Hannah’s Vow and Victory Song: A Challenge to Israel’s Leaders
  3. From Promised Priest to Newly-Minted Prophet: Clues to God’s Role in the Story

Part 2: Interlude before Conflict: The Ark Narrative as Preemptive Warning (1 Samuel 4–6)

  1. “Why Has YHWH Defeated Us Today before the Philistines?”: The Ark in Israel’s Theology
  2. The Ark of the Covenant Is “Taken”: Philistine and Israelite Responses to the Ark
  3. “Who Can Stand before YHWH, This Holy God?”: The Return the Ark

Part 3: The Conflict Begins: Samuel Asserts His Priorities (1 Samuel 7–11)

  1. Samuel on the Cusp: The Prophet’s Finest Hour
  2. The People Request a King: A Rift Begins to Open between Samuel and God
  3. Saul Loses His Way and Finds Samuel: Prelude to Kingship
  4. The Secret Anointing: Saul is (Almost) King
  5. Saul is Publicly Acclaimed King—at Mizpah and Gilgal

Part 4: The Conflict Intensifies: Samuel Clashes with Saul (1 Samuel 12–14)

  1. Samuel’s “Farewell Speech”: The Sin of Monarchy
  2. The Beginning of Saul’s Undoing: Whose/Which Command Did He Disobey?
  3. The Fallout for Jonathan: Saul’s Oath as Overreaction

Part 5: The Climax of the Conflict: Samuel and God Part Ways (1 Samuel 15–16)

  1. Failure and Rejection at Gilgal: Saul’s Confrontation with Samuel
  2. The Question of God’s “Repentance”: Samuel’s Disagreement with YHWH
  3. Prophet on a Short Leash: Irony in Samuel’s Anointing of David

Conclusion: How Should We Judge Samuel?

Stay Tuned

I plan to post updates on the publication of the book, including various tidbits of interesting things I learned or noticed about the story as I worked on the writing. This will include things like:

Why does God shift from his promise to provide a new priest (1 Samuel 2:35) to provide a prophet instead (1 Samuel 3:19)?

Why is the title for the Ark in 1 Samuel 4:4 (“the Ark of the Covenant of YHWH of Hosts […] the Cherubim”) missing a Hebrew preposition where you would expect one (so translators have to insert what they think is appropriate)?

Why does Samuel consistently disobey God’s instructions after the people ask for a king in 1 Samuel 8?

Where is the first place in the narrative when Samuel actually obeys an instruction or command from God?

What is going on with the seemingly garbled chronological note about Saul’s reign in 1 Samuel 13:1?

How should we understand Samuel’s contradictory instructions to the newly anointed King Saul in 1 Samuel 10:7–8 (especially given the multitude of interpretations proposed)?

What sin was Saul actually condemned for in 1 Samuel 13:13–14?

And lots more to come . . .

“Spirit and Scripture”: Fall Theology Conference in Rochester, NY (October 3, 2026)

This year the Canadian-American Theological Association Fall Conference will be held at Northeastern Seminary, Rochester, NY (October 3, 2026).

Northeastern Seminary has been hosting Fall Conferences of the Canadian-American Theological Association since October 2013 and we are looking forward to this year’s conference on the theme of “Spirit and Scripture.” This year’s theme is an invitation to theological reflection on the person and work of the Holy Spirit, the nature and interpretation of Scripture, and the relationship between the two.

The keynote speaker will be Dr. Ephraim Radner, Professor Emeritus of Historical Theology at Wycliffe College, Toronto School of Theology.

Paper proposals are invited on the theme of the conference, and are due by July 1 (see the Call for Papers for details).

Possible areas of focus within the theme include, but are not limited to:

• The person and work of the Holy Spirit in biblical and theological perspective

• Pneumatology in historical and contemporary theology

• The inspiration, authority, and canon processes of Scripture

• Hermeneutics and the role of the Spirit in biblical interpretation

• Spiritual formation, proclamation, and the Christian life

• Pneumatological approaches to theological method

More information on the conference may be found on the CATA website and on the Northeastern Seminary website.