I have been appointed a Fellow of Sinai and Synapses

I have been appointed a Fellow of Sinai and Synapses, a Jewish-based organization in New York City, founded to stimulate critical interaction between faith traditions and contemporary science. Sinai and Synapses is a sort of Jewish version of BioLogos, though BioLogos is an explicitly Christian organization, while Sinai and Synapses has an interfaith focus.

I met the founder and director of Sinai and Synapses, Rabbi Geoff Mitelman, at a BioLogos conference in Baltimore in 2019 (the picture below was taken at the National Aquarium, Baltimore).

The Fellowship is a two-year appointment (2021-2023), during which time I will attend meetings with other Fellows, possibly be interviewed for their “Down the Wormhole” podcast, and write blog posts and do public speaking on issues of science and faith.

This is the announcement about this year’s Fellows on the Sinai and Synapses Facebook page:

We are thrilled to announce the fifth cohort of Sinai and Synapses Fellows! We had some of the strongest applications ever in this round, and selected seventeen people from nine states, plus Washington, DC, the United Kingdom and Brazil. These brilliant, thoughtful and dedicated people will be learning together over the next two years, helping raise the discourse on religion and science in their communities and beyond. With the incredible work that our previous Fellows have already created, we can’t wait to see what happens with this group!

You can see the bios of the current group of Fellows here.

I am very much looking forward to interacting with the other Fellows (and alums of the Fellowship from previous years), We come from such different backgrounds and have such a range of diverse expertise and experiences that I am sure to be energized by the conversations.

I am also hoping that what I learn through participation in this Fellowship will be fruitful for a book I’ll be working on in a couple of years, entitled Life and Death in the Garden of Eden: A Theological Reading of Genesis 2-3 (contracted with Cascade Books).

Beyond Eurocentrism—A Future for Canadian Biblical Studies

On May 31, 2021 I had the privilege of giving my presidential address to the Canadian Society of Biblical Studies (CSBS). This is something every outgoing president does at the end of their term.

A Delayed Presidential Address

I was in the unusual situation of being president of CSBS for two consecutive years (2019–21), something unprecedented in the eighty-eight year history of the Society (which was formed in 1933). In every previous case, a person is elected to become vice-president for a year, then serves as president for the following year, then gives their presidential address.

However, the COVID-19 pandemic resulted in the cancelation of the 2020 annual meeting, at which we would have had the election of new officers (those whose terms were up) and at which I would have given my presidential address. Without a formal election of new officers, all the elected officers whose term was up continued pro tem until the next annual meeting.

The executive decided that despite the ongoing pandemic we couldn’t go another year without an annual meeting. But because of the pandemic, they decided that the 2021 annual meeting would be purely virtual.

Since I hadn’t been able to give my presidential address in 2020, I gave it (virtually) in 2021.

A Different Presidential Address

However, it was on a different topic from what I had originally planned.

In 2020 I had planned to focus my presidential address on the Aqedah (Genesis 22), in anticipation of the book I was writing, entitled Abraham’s Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God (Grand Rapids: Baker Academic, 2021).

However, new issues arose in the CSBS, along with some external prods, which resulted in me giving a presentation on the past and future of biblical studies in Canada.

In “Beyond Eurocentrism: A Future for Canadian Biblical Studies,” I traced the history of biblical studies in Canada and challenged biblical scholars in Canada to explicitly bring their social and religious context to bear on their academic work, while allowing the Bible to speak to their context.

Here is the abstract of my paper:

The history of Canadian biblical studies, like biblical studies south of the border, has been defined by the attempt to protect academic study of the Bible from religious and ecclesiastical control. Although legitimate in its time, this has resulted in the fictitious ideal of an academic discipline uncontaminated by the contemporary contexts of the interpreter. Not only is such an ideal unattainable (since everyone brings their contexts, explicitly or implicitly, to their academic work), it is ethically problematic, since it has legitimated the Eurocentric orientation of the field as normative, resulting in the marginalization of alternative voices and perspectives.

Thankfully, biblical scholars have begun to take cognizance of how we read the Bible in terms of existential questions arising from our social and ecclesial locations. Besides many publications on the subject of contextual biblical studies over the past thirty years (perhaps beginning with Stony the Road We Trod), the Society of Biblical Literature sponsored two seminars in 2020 called “#Black Scholars Matter.”

Canadian biblical scholars, however, have been slower than our American counterparts to recognize the importance of the interpreter’s context for our field. The question this essay raises is whether we can envision a future for Canadian biblical studies beyond Eurocentrism.

Although I was addressing the Canadian context, I drew significantly on my Jamaican background (including Jamaican traditions of resistance to power) in order to make a particular proposal for the practice of biblical studies in Canada.

You can watch the video of my presidential address here.

The text of the address is being published in the Canadian-American Theological Review. I will post a link here when it is available.

Urban Apologetics and the Image of God

I have a live podcast interview coming up in a few days on the topic of what it means to be made in God’s image.

The interview is this Thursday evening, August 6, at 9 pm Eastern time. I posted a brief notice on Facebook about the interview.

The interviewer is Alfredo Valentin (aka the BK Apologist).

Alfredo Valentin is a Nuyorican (a member of the Puerto Rican diaspora in New York city), whose specialty is “urban apologetics.”

This is a genre of apologetics that addresses questions especially relevant to the black and brown Christian demographic who are being targeted for proselytizing by religious groups like the Nation of Islam , the Israelite Church of God in Jesus Christ, or Israel United in Christ. Such groups often play on issues of identity and race, suggesting that orthodox Christianity is a religion of whiteness.

Alfredo tries to educate his listeners in an intelligent way about the claims of genuine Christian orthodoxy, often by interviewing scholars and practitioners in the faith who has particular insight to share about Scripture or theology.

Since one of the primary issues in urban apologetics is identity (Who are we? and What is our purpose in life?), the topic of the image of God is directly relevant.

Having written a book on the image of God (The Liberating Image), as well as various articles and blog posts on the subject, I’m looking forward to the conversation.

You can tune in to the live interview here on August 6, 2020, at 9 pm Eastern.