Abraham’s Silence Is Officially Released Today

Today is the official release day for my book, Abraham’s Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God. However, it’s been available from the publisher by pre-order for a couple of weeks.

My Motivation for Writing Abraham’s Silence

Here is a short article about the book and my purpose in writing it, with a focus on a spirituality that can grapple with God in times of suffering. The article is written by a journalist for the Publishers Weekly supplement for the AAR-SBL annual meetings taking place this week (and next) in San Antonio.

The journalist, Holly Lebowitz Rossi, interviewed me by phone for the article. She also interviewed Jim Kinney, the vice-president at Baker Academic about the book. I’ve been honored that Jim has supported this project from the start and greatly encouraged me along the way as I worked on it.
 
Small correction: the six years mentioned in the article should be thirty-six years (the phone connection wasn’t perfect).
 

My Upcoming Ted-Talk on Genesis 22

I will be giving a presentation on the core argument of the book as an “unscripted” seventeen minute Ted-type talk, at the Institute for Biblical Research (IBR), which meets just in advance of the Society of Biblical Literature (SBL) in San Antonio.
 
 
I’ve given multiple presentations on this topic over the past ten years, as I’ve worked on the book. But this is the first time I will present entirely without notes. 🙂
 
 

How Should We Interpret Biblical Genealogies? (BioLogos Interview and Blog Posts)

I was recently interviewed for an episode of the Language of God podcast. The topic was the genealogies in Scripture, particularly in Genesis and Matthew, about which I had just written a series of blog posts.

This is the description of the podcast that BioLogos posted:

At first glance, biblical genealogies appear to straightforward family trees, the kinds we see on ancestry.com that map out the precise relationships between parents and offspring, tracing back as far as we can go. But is that how the genealogies in the Bible are supposed to be read? It turns out there’s a lot more going on in the genealogies than just that straightforward accounting. Bible scholar, Richard Middleton, shares with us some of the historical context that helps us to see the genealogies as another part of the story of God’s creation.

You can access the podcast on the BioLogos podcast page.

Or on Apple podcasts. Or Spotify. Or Stitcher. Or Google.

The interview is based on blog posts that that BioLogos asked me to write on biblical genealogies (posted in July and August, 2021). They actually asked for one blog post, but I got so into it that wrote a four-part blog post addressing the genealogies in Genesis 4–11 (parts 1 and 2) and the genealogy of Jesus in Matthew 1 (parts 3 and 4).

The series was entitled “How Should We Interpret Biblical Genealogies?”

You can access the four-part blog post at these links:

I learned a whole lot writing them (and had a lot of fun too). I hope you enjoy them.

There are interesting follow-up comments following the first three of these blog posts on the BioLogos Forum.

You can access the comments for Part I here.

You can access the comments for Part II here.

You can access the comments for Part III (with some comments on Part IV) here.

Holistic Eschatology and the Courage to Pray

The two primary topics I’ve been interviewed on for podcasts over the last few years are 1) humans made in God’s image (based on my book The Liberating Image) and 2) holistic eschatology (based on my book A New Heaven and a New Earth). These topics address creation and eschaton, that is, the origin of God’s good world and the consummation of that world as God brings it to its intended destiny.

An Earthy Spirituality

What both books have in common is a focus on God’s purposes for human flourishing in the context of earthly life. God deemed the world “very good” in the beginning (God doesn’t make junk) and God desires to redeem this world the corruption and distortions of sin (God doesn’t junk what he makes).

This holistic focus seems to have touched a nerve with many Christians, who are tired of the church’s traditional limitation of spirituality to the interior life and an ethereal heaven hereafter.

This doesn’t mean that we should play off concern for this world against spirituality. Rather, what we need in an earthy spirituality, where we live in God’s presence in the midst of the complexities of life in the real world, rather than seeking escape from this world.

Holistic Eschatology and an Open Future

This earthy spirituality was the topic of a podcast interview that I did for the God Is Open website. The website title alludes to what has come to be called Open Theism, the view that the future is genuinely open and not predetermined by God, “because God is alive, eternally free, and inexhaustibly creative.”

Here is my interview on holistic eschatology posted on the God is Open website.

The interview can also be found on YouTube.

The Courage to Pray

Because Open Theism is interested in the reality of prayer, by which we are able to impact God to act differently in a genuinely open future, the God Is Open website posted the audio of a sermon that I preached in 2017 on Moses’s intercession on behalf of Israel in Exodus 32 (“The Courage to Pray—Learning from the Boldness of Moses in Exodus 32”).

Exodus 32 recounts Israel’s idolatry of the Golden Calf and God’s decision to destroy them in judgment. But when Moses interceded for the people, God changed his mind and forgive them.

I preached this sermon in my home church, Community of the Savior, which uses the Revised Common Lectionary. I wove together aspects of the four lectionary Scriptures:

I began the sermon with a reference to the speechless person in Matthew 22 and ended up contrasting this with Moses’s bold prayer to God. I ended with Philippians 4:6. Along the way, I reflected on our own assumptions about God that often get in the way of honest prayer.

You can listen to the sermon on the “God Is Open” website

Or you can listen to the sermon on the Community of the Savior website.

If you want to read the sermon, you can download a PDF here.

The Boldness of Moses and Abraham’s Silence

The topic of Moses interceding for Israel at the Golden Calf episode is the starting point for a chapter called “God’s Loyal Opposition” in my new book, Abraham’s Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God (Grand Rapids: Baker Academic, 2021).

Here is the Table of Contents:

Introduction: Does Abraham’s Silence Matter?
Part 1: Models of Vigorous Prayer in the Bible
1. Voices from the Ragged Edge
2. God’s Loyal Opposition
Part 2: Making Sense of the Book of Job
3. The Question of Appropriate Speech
4. Does God Come to Bury Job or to Praise Him?
Part 3: Unbinding the Aqedah from the Straitjacket of Tradition
5. Is It Permissible to Criticize Abraham or God?
6. Reading Rhetorical Signals in the Aqedah and Job
7. Did Abraham Pass the Test?
Conclusion: The Gritty Spirituality of Lament

I recently wrote a short blog post in which I contrasted Moses and Abraham, as part of a series on the argument of the book.

Society of Biblical Literature Session on Moses and God in Conflict

I will be giving a paper on Moses’s intercession at the Golden Calf incident at the Society of Biblical Literature in San Antonio on November 22, 2021. I was invited to give this paper last year, but because of the COVID-19 pandemic it was postponed to this year. There will be four papers in a session on “Characterization of YHWH and Moses in Conflict (Crisis) in the Pentateuch,” which is jointly sponsored by two SBL program units: the Theology of the Hebrew Scriptures and the National Association of Professors of Hebrew.

Here is the abstract of my paper, entitled “How and Why Does God Change? Exploring the Logic of the Divine Shift after the Golden Calf.

Practical Implications of Biblical Themes

Topics like the image of God, holistic eschatology, and boldness in prayer are vitally important for Christian living with honesty and hope in this fractured and broken world. In everything I’ve written on these (and other) subjects, I’ve tried to tease out various practical implications for life.

For those interested in following up on the implications of Open Theism for issues of Christian living (including prayer), see The Openness of God A Biblical Challenge to the Traditional Understanding of God (Downers Grove, IL: InterVarsity, 1994), chapter 5: “Practical Implications.” The book (which was voted one of Christianity Today’s 1995 Books of the Year) has five authors, each of whom wrote a separate chapter. Chapter 5 was written by David Basinger, my colleague at Roberts Wesleyan College.