A Trip to the Holy Land Is Coming (December 2022)

I visited the Holy Land for the first time in 2018. It was a transformative experience.

By the second day (at Caesarea Maritima [see picture below]), I was convinced I would be back.

The trip was sponsored by the Jerusalem Center for Biblical Studies (JCBS), and our teacher was Monte Luker (current Academic Dean of JCBS).

Even before the trip was over, Monte and I began discussing the possibility of co-leading a trip for Northeastern Seminary (where I am a faculty member). After returning to the USA, we began planning in earnest.

The itinerary was set by the end of 2019 and we had a PDF brochure with all the details finalized early in 2020, ready to do the trip after Christmas of that year.

But then COVID hit. So the trip had to be canceled.

New Trip to the Holy Land

Well, a new trip is in the works. It’s going to happen right after Christmas 2022.

Our dates will most likely be December 29, 2022 through January 11, 2023. Those dates are not set in stone yet (they may shift by a day or two), but it will be a fourteen-day trip (eleven days in Israel with three days for travel on both ends).

We will arrive in Tel Aviv (on the Mediterranean coast) and head north to Galilee to begin our tour through the Holy Land. We’ll visit sites like Caesarea Philippi (where Peter confessed that Jesus was Messiah), Jeroboam’s temple at Dan (where he built the golden calf statues), and work our way down south to Masada (with a free day at the En Gedi resort at the Dead Sea) and Beersheba in the Negev (where Abraham lived). We’ll spend our last days in Jerusalem before flying home.

Along the way, we will learn about the importance of the various archeological and pilgrimage sites, reflect on their relation to events in the Bible, and have time to think about the significance of what we are seeing and learning for our own lives.

You will also have the opportunity to take communion on the Mount of Beatitudes and to renew your baptismal vows at the Jordan River, where John baptized Jesus.

Approximate Cost of the Holy Land Trip

The exact cost of the trip is still being worked out, but is expected to be $4,500-$5,000 per person. This covers airfare from Rochester, NY, all transportation within Israel, entrance fees to all sites we visit, and all hotel stays and meals (except for lunch, which we purchase on the road).

Anyone traveling from a different city will have a slightly different cost. But it will be comparable.

All the logistics (including air travel) will be organized by Educational Opportunities, a group that has a great deal of experience in planning such trips.

Here is a short video from Educational Opportunities about visiting the Holy Land: https://vimeo.com/543713454?ref=fb-share&fbclid=IwAR2672EIrHK6QomJcZO5dI8Usxoue9mqKPLA-ZfVRoh03g7EaQj4FK2PMIQ

The Trip Leaders

Because Monte Luker was already booked for another Holy Land trip after Christmas 2022, our teacher from the Jerusalem Center for Biblical Studies will be Bobby Morris, a Lutheran pastor and adjunct professor in Hebrew and Old Testament, who has led numerous such trips. Bobby will be the official teacher for the trip and I will be the host and co-teacher.

Current Interest in the Trip

Once the itinerary is set, a PDF brochure will be produced and online registration will be available. It’s a first-come, first-served situation. The absolute maximum is fifty participants, including Bobby Morris and myself (since that is what the tour bus can hold). However, we will probably cap registration before that, since having fifty on a tour of a site in the Holy Land slows everything down considerably. (If the demand requires it, and it looks like it might, we will probably have another trip the following year.)

Registration will be open to Northeastern Seminary students, along with alums and friends of the Seminary and of Roberts Wesleyan College (we are interpreting “friends” quite broadly to include anyone with a connection of any sort to the two schools or to faculty or staff of the schools).

Sixty-five people have already indicated some degree of interest in the trip.

Whether or not you have previously contacted me about the Holy Land trip, I am asking anyone interested to email me to confirm (or let me know of) your interest. That way, you will receive updates on the trip, including the PDF brochure when it is ready, notification about when registration begins (probably February or March 2022), and the online registration link (plus lots more information about what to expect on the trip).

If you don’t have my email address, just use the contact function on this website.

Topics on Location (BIB 735)

There will be an option for Seminary students to take a 3-credit Northeastern Seminary course in conjunction with the trip. Anyone interested in taking this course should contact me and I will fill you in on the details.

My Amazing Faculty Colleagues Presenting at the Society of Biblical Literature 2020

I am privileged to teach at a Seminary that is associated with a liberal arts college. I have wonderful faculty colleagues at both institutions.

Northeastern Seminary is on the campus of Roberts Wesleyan College (in Rochester, NY) and while they are formally separate institutions, there is much practical overlap and collaboration between both the institutions and the faculty.

Of late, there have been joint meetings of the Seminary faculty with the faculty of the Department of Religion and Philosophy at the College. And, although faculty members find their home primarily in either the Seminary or the College, some of us teach in both institutions.

Here I want to highlight some of my faculty colleagues (in both institutions) who are presenting papers at the 2020 annual meeting of the Society of Biblical Literature, which is being held virtually this year (the first time in this format since I began attending in 1991).

Fredrick David Carr Presents on December 8

My colleague in New Testament, Fredrick David Carr, will present his paper on December 8 in a session on Healthcare and Disability in the Ancient World.

David’s paper, called “Experiencing Changes and Changing Experiences: Pauline Transformation and Altered Sensory Capacities,” addresses the apostle Paul’s account in Philippians 3:1–11 of how his sense of identity changed after he was confronted by Christ (which moved him from being a persecutor of the church to the status of apostle).

In his paper, David examines the changes experienced by those who receive cochlear implants, including new relationships and a different sense of selfhood, to “shed light onto the experiential and subjective dimensions of the transformations that Paul describes in Philippians 3,” including his sense that what he previously viewed as “gain” is now counted as “loss.”

Kristin Helms Presents on December 10

My colleague in Old Testament, Kristin Helms, will present her paper on December 10 in a session on the Literature and History of the Persian Period.

Kristin’s paper, called “The Roaming Eyes of Yahweh in Zech 4:10b and the Context of Persian Religions,” examines the background of the strange image in Zechariah’s fifth vision of a lampstand, which is identified with the “eyes of YHWH” roaming through the earth.

In her paper, Kristin examines competing suggestions for where Zechariah got his image, and ends up suggesting that it is drawn not only from the network of persons in ancient Persia known as “the eyes and ears of the king” (suggested by some scholars), but also from the portrayal of Mithra in Persian religion, who is “associated with fire, light, and eyes that roam throughout the earth for the sake of seeking out injustice.” She apples this background to Zechariah 4:10b, suggesting that the text uses this imagery “to encourage the people that YHWH, the Emperor of the cosmos and maintainer of justice, is at work to bring about a hopeful, purified future.”

Josef Sykora Presented on December 2

My colleague in Old Testament, Josef Sykora, presented his paper on December 2 in a session on Intertextuality and the Hebrew Bible.

Josef’s paper, called “A Different Kind of Crusade: Jesus’s Commissioning of His Disciples in Luke 10:1–24 as Reworking the Rules for Warfare in Deuteronomy 20:10–14,” examines the parallels and divergences between the texts in Deuteronomy 20 and Luke 10, to see if it is plausible that Jesus is intentionally drawing on the ancient rules of warfare.

He insightfully demonstrates that both Deuteronomy and Luke give similar instructions to those who are sent out, including an offer of peace to those they encounter and two possible outcomes depending on the responses of those they meet. Yet while Luke’s Gospel presents a battle with the powers of evil and the disciples are parallel to Israel’s soldiers, the texts diverge in that in Luke it is God and not the disciples who bring judgment.

My Own Paper Presented on December 1

Although I was scheduled to give a paper at SBL in a session on the Theology of the Hebrew Scriptures, the organizers decided to postpone the session until next year, when (hopefully) the SBL will meet in person (in San Antonio, TX).

However, I did present in the Institute for Biblical Research (an affiliated organization, which meets under the umbrella of the SBL), in a session on The Relationship between the New Testament and the Old Testament.

My paper, initially called “Herod as Pharaoh and Nebuchadnezzar: A ‘Political’ Reading of the Prophets in Matthew’s Infancy Narrative,” examined the way that Matthew’s Gospel cited Old Testament texts from the Prophetic books to address the political situation at the time of Jesus’s birth. The actual paper I gave had a slightly different title from what was listed in the program, since I adapted it to the timeframe I had for presentation.

The paper I presented was called “Herod as Pharaoh? Jesus as David? Matthew’s ‘Political’ Reading of the Prophets in the Infancy Narratives” (click here for the paper). I suggested that when we read Matthew 1–2 as a “feel good” story for the Christmas season, we miss the astute sociopolitical critique of the Jerusalem power structure that Matthew intended by his use of quotations from Hosea 11:1 and Micah 5:2 (with a line from 2 Samuel 5:2 spliced in). There is nothing sentimental about Matthew’s portrayal of the newly born king of the Jews, who would be a very different sort of leader not only from Herod, but also from David of old.

My Upcoming Presentation on December 7

I also have a short presentation coming up on December 7 (tomorrow) in a session on Science, Technology, and Religion at the American Academy of Religion (which meets in conjunction with the SBL).

This session is devoted to a recently published book, called The T&T Clark Companion of Christian Theology and the Modern Sciences, ed. by John P. Slattery, Bloomsbury Companions (London: Bloomsbury T&T Clark, 2020).

Everyone who contributed a chapter in this book was invited to give a brief presentation on their chapter. Of the many who contributed chapters, eight of us, along with the editor, agreed.

As part of this session, I will give a short explanation of my chapter, called “The Genesis Creation Accounts.”

I recently wrote a blog post (here) on the book and my article.

If you are registered for the AAR-SBL annual meeting, you are invited to attend any of these session that interest you.