My Amazing Faculty Colleagues Presenting at the Society of Biblical Literature 2020

I am privileged to teach at a Seminary that is associated with a liberal arts college. I have wonderful faculty colleagues at both institutions.

Northeastern Seminary is on the campus of Roberts Wesleyan College (in Rochester, NY) and while they are formally separate institutions, there is much practical overlap and collaboration between both the institutions and the faculty.

Of late, there have been joint meetings of the Seminary faculty with the faculty of the Department of Religion and Philosophy at the College. And, although faculty members find their home primarily in either the Seminary or the College, some of us teach in both institutions.

Here I want to highlight some of my faculty colleagues (in both institutions) who are presenting papers at the 2020 annual meeting of the Society of Biblical Literature, which is being held virtually this year (the first time in this format since I began attending in 1991).

Fredrick David Carr Presents on December 8

My colleague in New Testament, Fredrick David Carr, will present his paper on December 8 in a session on Healthcare and Disability in the Ancient World.

David’s paper, called “Experiencing Changes and Changing Experiences: Pauline Transformation and Altered Sensory Capacities,” addresses the apostle Paul’s account in Philippians 3:1–11 of how his sense of identity changed after he was confronted by Christ (which moved him from being a persecutor of the church to the status of apostle).

In his paper, David examines the changes experienced by those who receive cochlear implants, including new relationships and a different sense of selfhood, to “shed light onto the experiential and subjective dimensions of the transformations that Paul describes in Philippians 3,” including his sense that what he previously viewed as “gain” is now counted as “loss.”

Kristin Helms Presents on December 10

My colleague in Old Testament, Kristin Helms, will present her paper on December 10 in a session on the Literature and History of the Persian Period.

Kristin’s paper, called “The Roaming Eyes of Yahweh in Zech 4:10b and the Context of Persian Religions,” examines the background of the strange image in Zechariah’s fifth vision of a lampstand, which is identified with the “eyes of YHWH” roaming through the earth.

In her paper, Kristin examines competing suggestions for where Zechariah got his image, and ends up suggesting that it is drawn not only from the network of persons in ancient Persia known as “the eyes and ears of the king” (suggested by some scholars), but also from the portrayal of Mithra in Persian religion, who is “associated with fire, light, and eyes that roam throughout the earth for the sake of seeking out injustice.” She apples this background to Zechariah 4:10b, suggesting that the text uses this imagery “to encourage the people that YHWH, the Emperor of the cosmos and maintainer of justice, is at work to bring about a hopeful, purified future.”

Josef Sykora Presented on December 2

My colleague in Old Testament, Josef Sykora, presented his paper on December 2 in a session on Intertextuality and the Hebrew Bible.

Josef’s paper, called “A Different Kind of Crusade: Jesus’s Commissioning of His Disciples in Luke 10:1–24 as Reworking the Rules for Warfare in Deuteronomy 20:10–14,” examines the parallels and divergences between the texts in Deuteronomy 20 and Luke 10, to see if it is plausible that Jesus is intentionally drawing on the ancient rules of warfare.

He insightfully demonstrates that both Deuteronomy and Luke give similar instructions to those who are sent out, including an offer of peace to those they encounter and two possible outcomes depending on the responses of those they meet. Yet while Luke’s Gospel presents a battle with the powers of evil and the disciples are parallel to Israel’s soldiers, the texts diverge in that in Luke it is God and not the disciples who bring judgment.

My Own Paper Presented on December 1

Although I was scheduled to give a paper at SBL in a session on the Theology of the Hebrew Scriptures, the organizers decided to postpone the session until next year, when (hopefully) the SBL will meet in person (in San Antonio, TX).

However, I did present in the Institute for Biblical Research (an affiliated organization, which meets under the umbrella of the SBL), in a session on The Relationship between the New Testament and the Old Testament.

My paper, initially called “Herod as Pharaoh and Nebuchadnezzar: A ‘Political’ Reading of the Prophets in Matthew’s Infancy Narrative,” examined the way that Matthew’s Gospel cited Old Testament texts from the Prophetic books to address the political situation at the time of Jesus’s birth. The actual paper I gave had a slightly different title from what was listed in the program, since I adapted it to the timeframe I had for presentation.

The paper I presented was called “Herod as Pharaoh? Jesus as David? Matthew’s ‘Political’ Reading of the Prophets in the Infancy Narratives” (click here for the paper). I suggested that when we read Matthew 1–2 as a “feel good” story for the Christmas season, we miss the astute sociopolitical critique of the Jerusalem power structure that Matthew intended by his use of quotations from Hosea 11:1 and Micah 5:2 (with a line from 2 Samuel 5:2 spliced in). There is nothing sentimental about Matthew’s portrayal of the newly born king of the Jews, who would be a very different sort of leader not only from Herod, but also from David of old.

My Upcoming Presentation on December 7

I also have a short presentation coming up on December 7 (tomorrow) in a session on Science, Technology, and Religion at the American Academy of Religion (which meets in conjunction with the SBL).

This session is devoted to a recently published book, called The T&T Clark Companion of Christian Theology and the Modern Sciences, ed. by John P. Slattery, Bloomsbury Companions (London: Bloomsbury T&T Clark, 2020).

Everyone who contributed a chapter in this book was invited to give a brief presentation on their chapter. Of the many who contributed chapters, eight of us, along with the editor, agreed.

As part of this session, I will give a short explanation of my chapter, called “The Genesis Creation Accounts.”

I recently wrote a blog post (here) on the book and my article.

If you are registered for the AAR-SBL annual meeting, you are invited to attend any of these session that interest you.

Jesus Is Risen! So What?

As we enter Holy Week, culminating in Easter this coming Sunday, BioLogos is publishing a number of short online articles about the resurrection of Jesus under the general rubric of “Resurrection: Answering the Skeptics.”

Resurrection.” Giovanni Bellini (1479)

I have contributed a couple of these articles, both of which have been published today.

Why Is the Resurrection of Jesus Important?

The first one is called “Why Is the Bodily Resurrection of Jesus Important for Christian Faith?

My approach is to view the resurrection as testimony to God’s valuation of the embodied nature of reality, which is evident in creation, the incarnation, and the new creation. In connection with the new creation, I draw on Paul’s notion of the resurrection of Jesus as the “firstfruits” of a harvest that is to come.

You can read the article here, including the discussion that ensued.

What Do We Do with the Multiple Accounts of Jesus’s Resurrection?

My second piece is called “Why Are There Multiple Accounts of Jesus’s Resurrection in the Bible?” Here I’ve tried to explain why the various accounts of the resurrection in the Gospels (which don’t quite harmonize with each other) isn’t a problem for me, but actually makes them more believable.

Facebook Live Discussion of the Resurrection

These two articles, along with others, are meant to lead up to the Facebook Live event this evening at 7:00 pm EST that BioLogos is hosting. As I explained in my blog posted last week, I will be joining three other Christians (one philosopher and two scientists) to answer questions about the significance of the resurrection.

You can join the discussion by going to the BioLogos Facebook page.

Can a Scientist Believe in the Resurrection?

In preparation for this event, you might be interested in reading some of the other BioLogos articles on the resurrection.

Yesterday BioLogos posted a two-part article called “Can a Scientist Believe in the Resurrection?”

In Part 1 four scientists responded to the following question:

As a scientist, you are trained to be skeptical about extraordinary claims—and the Resurrection is definitely an extraordinary claim. On what basis do you accept this claim as true?

In Part 2 three scientists responded to a related question:

Is belief in the Resurrection unscientific? What would you say to someone who challenges your scientific credentials because you believe that a dead man walked out of the grave?

N. T. Wright on the Resurrection

On the topic of the resurrection, I especially recommend Jim Stump’s “Still Surprised by Easter,” in which he shares what he (the senior editor at BioLogos) learned from reading N. T. Wright’s book The Resurrection of the Son of God over the Lenten season a few years ago.

I myself found Wright’s book extremely helpful when I was working on A New Heaven and a New Earth.

More on Science and the Resurrection

If you want to read a bit more, there is an excellent article on the BioLogos website called “Does Modern Science Make Miracles Impossible?” The author clearly shows that it is entirely coherent to accept that God usually works through natural processes and yet sometimes (as a sign of the coming Kingdom) brings about events that cannot be explained by natural processes.

The implication is that David Hume’s famous argument against the possibility of miracles is not really an argument, but simply a disposition.

This is precisely the thrust of an older, but illuminating article on the BioLogos website by historian Rick Kennedy called “Did David Hume ‘Banish’ Miracles?” I highly recommend this article for anyone (not just philosophers) interested in the topic.

And BioLogos just reprinted a helpful piece from the Huffinton Post called “Does the Resurrection Contradict Science?

I wish you good reading.

And I look forward to interacting with anyone interested tonight on Facebook Live.

 

Kudos to My Colleagues at Northeastern Seminary (Rochester NY)

I am privileged to be part of a wonderful Seminary, and I work with excellent faculty colleagues.

Here I want to highlight three faculty members in particular, with a focus on their recent (and upcoming) accomplishments. Indeed, the first is still future at the time of writing this post.

Esau McCaulley

Esau McCaulley is Assistant Professor of New Testament and Early Christianity.

Prof. McCaulley will be defending his PhD dissertation on Monday, April 3, at the University of St. Andrews (his supervisor is N. T. Wright)—that’s tomorrow, as of this writing. The defense is scheduled for 1:00 pm UK time (7:00 am EDT).

The defense was successful!

Prof. McCaulley’s dissertation topic is Paul’s application of the Old Testament idea of Israel’s inheritance to Jesus in the letter to the Galatians.

Last year (November 2016) he presented a paper based on his dissertation in the Biblical Theology Research Group of the Institute for Biblical Research. His paper was entitled Exile, Restoration, and the Inheritance of the Son: Jesus as Servant and Messiah in Galatians 1:4.

Josef Sykora

Dr. Josef Sykora (PhD, Durham University) is Director of the Doctor of Ministry Program and Assistant Professor of Biblical Interpretation.

Prof. Sykora’s 2016 dissertation on the elect and non-elect in the Old Testament (supervised by Walter Moberly) has just been accepted for publication by Eisenbrauns publishers, in their prestigious series called “Siphrut: Literature and Theology of the Hebrew Scriptures.” His forthcoming book is tentatively titled “The Unfavored: Judah and Saul in the Narratives of Genesis and 1 Samuel.”

Rebecca Letterman

Rebecca Letterman (PhD, Cornell University) is Associate Professor of Spiritual Formation.

Over the last few years Prof. Letterman has been hard at work with Susan Muto (executive director of the Epiphany Association and Dean of the Academy of Formative Spirituality in Pittsburgh, PA), co-authoring a book on spirituality and the developmental process of human life, based on the brilliant work of Christian psychologist and spiritual director Adrian van Kaam.

The co-authored book, called Understanding Our Story: The Life’s Work and Legacy of Adrian van Kaam in the Field of Formative Spirituality, has recently been published by Wipf and Stock. Both Doug Cullum (Vice President and Dean of Northeastern Seminary) and I have written endorsements for this intellectually and spiritually stimulating book.

Congratulations to my three faculty colleagues for these accomplishments. I am proud to know you and to work with you in theological education for the Kingdom of God.