Our Postmodern Moment: “Truth Is Stranger than It Used to Be” 28 Years Later

Over the past decade, a number of people have commented that the book Brian Walsh and I wrote addressing the postmodern situation, Truth Is Stranger Than It Used to Be: Biblical Faith in a Postmodern Age (IVP, 1995), seemed to be written for our twenty-first century context since it spoke directly to issues current in Western (and especially, North American) culture. (As a person from the Majority World, I would say that these issues are actually global.)

One of the comments about the book’s relevance came from Chris Stratton, the editor of an online journal for United Methodist pastors and theological students called Catalyst. Chris had recently reread the book and wondered if I would write an online article reflecting on the analysis from nearly thirty years ago, exploring its significance for our contemporary situation of tribalism and toxic polarization. He suggested the title “Our Postmodern Moment.”

Chris originally asked me in 2021, but I was too busy with other writing projects and deferred the article until Spring 2023. I say “article,” but it turned out that I needed to write three articles! Or, more accurately, a three-part article.

I retained Chris’s suggestion of “Our Postmodern Moment” as the overall title and gave the three parts descriptive subtitles. PDFs of each part may be downloaded below (the original links to Catalyst are no longer active).

1. Our Postmodern Moment, Part 1: Diagnosing the Problem

Part 1 revisits the analysis of the postmodern condition that Brian Walsh and I proposed, while fleshing it out in line with how I have been teaching these matters over the years (as part of graduate and undergraduate courses on a Christian worldview).

2. Our Postmodern Moment, Part 2: The Biblical Metanarrative

Part 2 explores some of the resources of Scripture for our current context in terms of how God relates to human subjectivity, agency, and disorientation (drawing on cues I have noticed in the biblical narrative through from my research and teaching over the years).

3. Our Postmodern Moment, Part 3: Christian Discipleship in a Polarized World

Part 3 was the most difficult to write, since I wanted to give practical guidance on how to live out the Christian faith in a toxic culture, which has often infiltrated the church. It is especially addressed to pastors and other church leaders.

Three Umpires

In Part 1 of the article I retell the story (quoted in Truth Is Stranger than It Used to Be) about three umpires explaining how they judge baseball games.

Three umpires were having a beer after a baseball game. One said: “There’s balls and there’s strikes and I call ’em the way they are.” The next umpire replied: “There’s balls and there’s strikes and I call ’em the way I see ’em.” The third umpire said: “There’s balls and there’s strikes and they ain’t nothin’ until I call ’em.”

This story, originally meant to be a joke, quite seriously illustrates different approaches to “truth” in our world today; it is particularly relevant to our so-called “post-truth” culture.

Parts 2 and 3 of the article return to this story to clarify the paradox of how Christians can legitimately claim a normative position (the truth is out there), while recognizing our ineradicably subjectivity (we only approach the truth through our perspectives). This paradox has implications both for how we read the Bible and for we relate to our neighbors with whom we may disagree radically.

I would be very interested in hearing responses from readers.

Panel Discussion of Abraham’s Silence at the Society of Biblical Literature, November 2022

My book Abraham’s Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God was published by Baker Academic in November 2021.

There will be a panel discussion on the book at the annual meeting of the Society of Biblical Literature (SBL) in Denver, on November 21, 2022. There will be six reviewers, three Jewish biblical scholars and three Christian biblical scholars.

The panel discussion in Denver is jointly sponsored by two SBL program units: The Theology of the Hebrew Scriptures and The National Association of Professors of Hebrew.

I will give a response to the papers. As part of my response, I am considering sharing a “script” I have written of what Abraham might have said to God in place of the silent obedience recorded in Genesis 22 (we could think of it as the Aqedah in an alternative timeline).

If you will be in Denver, you are cordially invited to attend the session, 4:00–6:30 pm, Monday, November 21, 2022.

I have been pondering the topic of suffering, and appropriate prayer in the face of suffering, for a very long time, primarily through studying various biblical passages that address this issue. My focus has been on the lament psalms, the book of Job, and Abraham’s strange silence in Genesis 22.

I’ve given many talks and papers over the years on lament, Job, and Genesis 22, but I began working on integrating my reflections on these topics during my 2016 sabbatical in Australia. Everything came together in the last couple of years, resulting in the final form of the book.

You can access the Table of Contents and the Introduction of the book here (provided by the publisher).

An Earlier Panel Discussion on the Book

I was also privileged to be a respondent to a (virtual) panel discussion on Abraham’s Silence at the annual meeting of Eastern Great Lakes Biblical Society in March 2022. There were four reviewers.

Reviews of Abraham’s Silence

The book has begun to be reviewed in journals and on the internet. Here is a link to some reviews.

God and Guns Podcast Interview on God, Humanity, and Violence

I was interviewed in December 2020 on the topic of violence and the image of God for a podcast called “God and Guns,” sponsored by the Centre for the Study of Bible and Violence in the UK. This podcast addresses issues of religion and violence for the public beyond the church.

Helen Paynter, one of the interviewers, had recently read my book The Liberating Image: The Imago Dei in Genesis 1 (Grand Rapids: Brazos, 2005). The other interviewer, Matthew Feldman, read a shorter version of chapter 6 of the book that was published as a journal article, “Created in the Image of a Violent God? The Ethical Problem of the Conquest of Chaos in Biblical Creation Texts,” Interpretation 58 (2004): 341–355.

This was one of the more interesting interviews I did and it was focused on how we should think about our creation in God’s image (and the God in whose image we are created) in relation to violence, whether in the Bible or in our world.

The questions were fantastic and drew me into addressing the violence of the gods in ancient Near Eastern creation stories and the role of humans in these stories as subservient to those in power. I got to talk about the very different vision of creation in the Bible, where a generous God shares power with both humans and the non-human world.

I also got to address how this view of power was modeled by Jesus (which is why the Bible regards Jesus as the image of God par excellence).

The interview, called “The Image of God and the Problem of Violence,” can be accessed here

Near the end Helen asked me if there was a particular passage in the Bible that I thought was important to bring to the attention of the listeners. I chose Genesis 22 (the Aqedah or the “binding” of Isaac). This got me to outline the core argument of my forthcoming book, Abraham’s Silence: The Binding of Isaac, The Suffering of God, and How to Talk Back to God (Grand Rapids: Baker Academic, 2021).

Based on my account of Genesis 22, I was invited to give a keynote lecture on this passage for the third annual symposium of the Centre for the Study of the Bible and Violence. The conference was held on May 24–28, 2021.

If you are interested, the video of my presentation can be found here.