Michael Gorman to Give Keynote Lecture at Northeastern Seminary Theology Conference

Posted on January 1, 2016 by J Richard Middleton

Northeastern Seminary will be hosting its second Theology Conference on Saturday, March 19, 2016 (the first was held in October 2013 on the theme of New Creation).

The topic for 2016 is Participation in God’s Mission, and the plenary speaker will be Dr. Michael J. Gorman, Raymond E. Brown Professor of Biblical Studies and Theology at St. Mary’s Seminary and University, Baltimore, MD.

Well-known for his writings on Pauline theology and ethics, Dr. Gorman will be speaking on the shaping of the cruciform Christian life through participation in God’s mission, a theme that blends spirituality and ethics with mission.

Dr. Gorman will present a public lecture for a general audience (on the apostle Paul) on the Friday evening before the conference; then he will give the keynote lecture (on the Gospel of John) for the conference on Saturday morning. Both lectures will be based on his current sabbatical research, for which he was awarded a Henry Luce III Fellowship.

Besides Dr. Gorman’s keynote address, the conference will feature concurrent sessions with papers on topics related to the conference theme. Many paper proposals were submitted before Christmas and they are continuing to come in. The deadline for receiving proposals is currently January 4, but there is a rumor it might be extended by a week. But those interested should still get their proposals in ASAP.

The Call for Papers can be accessed here, and further information about the conference will be posted on the Northeastern Seminary website and Facebook page.

This event is held in partnership with the Canadian Evangelical Theological Association (CETA).

For those interested, you can check out Dr. Gorman’s books here and you can access his blog (called Cross Talk) here.

“To Love What God Loves”: Holistic Eschatology Presentation at Cornell University (September 25, 2015)

Posted on September 23, 2015 by J Richard Middleton

This Friday (September 25, 2015) I will be giving a talk, based on my eschatology book A New Heaven and a New Earth, at Cornell University, in Ithaca, NY.

The talk is entitled “To Love What God Loves: Understanding the Cosmic Scope of Redemption.” I will address the Bible’s vision of God’s intent to redeem creation and the implications of this holistic eschatology for our lives today.

The talk is co-sponsored by the Asian-American Inter-Varsity Christian Fellowship at Cornell together with Chesterton House, a innovative Christian study center on the Cornell campus.

The talk will be presented in the large group meeting of the Asian-American IVCF chapter, which begins at 7:15 p.m. in the Robert Purcell Community Center (RPCC), second floor auditorium.

Prior to the talk there will be a Q&A where I will be interviewed by Karl Johnson, the director of Chesterton House, at 5:00 p.m. in the Robert Purcell Community Center, with pizza provided for attendees.

Further details about the talk can be found at here (including a map, with directions).

On My Way Home from Jubilee 2015

Posted on February 23, 2015 by J Richard Middleton

On Saturday I uploaded a post in the Atlanta airport on my way to speak at Jubilee 2015 in Pittsburgh. Here I am a day later writing this post in the airport on my way home (though I am only posting now, after arriving back in Rochester).

I did have to clear a foot of snow off my driveway just to get into my garage (but enough about winter in Rochester already).

Restoration—The Destiny of God’s Good Creation

I gave my talk on “Restoration—The Destiny of God’s Good Creation” to a group of some 3,000 college students in the final plenary session of the conference Sunday morning. I was honored to have been invited to speak at Jubilee. I had attended the Jubilee conference once in the past when I was an IVCF campus minister, and I have always been impressed with the CCO, the campus ministry group based in Pittsburgh that has sponsored this conference for almost 40 years, helping college students learn how to worship God with their whole lives.

Speaking to a large group like this is always a strange experience, especially when I don’t actually know my audience (and the lights on the stage were so bright that I couldn’t see anyone beyond the front row). I much prefer the back-and-forth of dialogue that you get in a classroom with an interactive group. I love to help students actively process what they are learning; and I love the “aha” moment you sometime see in their eyes.

Nevertheless, I think I communicated what I set out to—the biblical emphasis on God’s love for creation, a love clearly displayed in God’s unswerving intent to redeem heaven and earth. My point was that we should love what God loves. So an understanding of biblical eschatology can lead us to care deeply about this world—both the natural world and the world of human culture and society—since God hasn’t given up on this world, but is in the business of restoring creation to its full glory.

Two Contrasting Views of the World

I opened my talk by contrasting two classic quotes, one by Dwight L. Moody (the prominent evangelist of the Third Great Awakening), the other by Abraham Kuyper (founder of the Free University of Amsterdam, past prime minister of the Netherlands), who introduced American Christians to the idea of a Christian worldview in his famous “Stone Lectures” at Princeton. Both were born the same year (1837).

In an 1877 sermon, Moody explained:

“I look on this world as a wrecked vessel. God has given me a life-boat, and said to me, ‘Moody, save all you can.’”

This contrasts with what Kuyper said in an 1880 speech:

“There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’”

The Comprehensive Scope of Salvation—Five Key Restoration Texts

This vivid contrast between viewing the world as a wrecked vessel, from which we must escape, or as Christ’s world, even after sin, set the stage for looking at five key New Testament texts that clearly articulate God’s intent to restore creation (click here for a chart).

Acts 3:17-21 – the restoration of all things, as foretold by the prophets (v. 21)
Ephesians 1:7-10 – the bringing together of all things in heaven and on earth (v. 10)
Colossians 1:16-20 – the reconciliation of all things, whether on earth or in heaven, through the blood of the cross (v. 20)
Romans 8:19-23 –the liberation of creation from its bondage to decay (v. 21); the redemption of the body (v. 23)
2 Peter 3:10-13 – the “finding” of the earth after judgment (v. 10); the renewal of heaven and earth (v. 13)

The Biblical Plot—A Coherent Story of Restoration

After we looked at these five New Testament texts, I invited the audience to accompany me on a whirlwind tour of the biblical drama from creation to eschaton, tracing the basic plot structure of the Bible’s narrative (click here for a diagram). I sketched three levels of the biblical plot, beginning with the initial narrative sequence of creation.

Level I Creation—The Original Human Calling in God’s Creation
Level II Israel—The Mission of God’s OT People among the Nations
Level III Jesus—The Climax of a Series of God’s Redemptive Agents
Level II The Church—The Community of Jew and Gentle as God’s NT Redeemed People
Level I Eschaton—The Renewed Humanity in God’s New Creation

I wanted to show that there is a return to the original narrative sequence (creation) in the eschaton, so that our basic human calling to tend the earth and develop culture to God’s glory is renewed.

I probably tried to accomplish too much, since I combined two topics that I usually divide into two class sessions when I teach this material. The result was that I ended up going ten minutes over my allotted time of 25 minutes.

Toward the end I used this picture of Sean Purcell doodling a quote from my eschatology book.

A video of the talk is now posted on You Tube.