Creatures of God: Human Nature & Evolution for Evangelicals & Catholics

I recently began a series of blog posts on evolution and human nature, but I’ve had to put that aside for a while so I could prepare a lecture I will be giving in a few days in Vancouver, BC, as part of a two-day symposium funded by BioLogos.

The syposium is entitled “Creatures of God: Human Nature & Evolution for Evangelicals & Catholics” and is organized by Dr. Paul Allen, Associate Professor, Department of Theological Studies, Concordia University, Ottawa, ON.

Dr. Allen and his team have staged three prior symposia on related themes in three other Canadian contexts: Crandall University in Moncton, NB; Wycliffe College in Toronto, ON; and the Kings University College in Edmonton, AB.

At each of these events, theologians, philosophers, and scientists addressed different audiences of faculty, students, and members of the lay public on the question of human nature in the context of the orthodox claims of theological anthropology and the emergence of the human species according to Darwin’s theory and later revisions of it.

The symposium I’m a part of is addressed specifically to Evangelicals and Catholics, with presentations on the biblical and scientific sides of things.

I’ve been asked to speak on a biblical theology of humanity as imago Dei. I will give my lecture at Regent College (an Evangelical graduate school of theology affiliated with the University of British Columbia) at 7:00 pm on Thursday, October 29, 2015. The title of my lecture is: “Being Human: Engaging the Opening Chapters of Genesis in Light of Hominin Evolution.”

The following evening, Dr. Jeff Schloss (BioLogos Senior Scholar and T. B. Walker Chair of Natural and Behavioral Sciences at Westmont College) will be speaking at St. Mark’s College (the Catholic theological college of the University of British Columbia). His lecture is entitled: “Uncommon Nature Through Common Descent? Evolution and the Question of Human Exceptionalism.”

Each evening there will be a number of respondents to the paper that is presented, followed by an open discussion of the topic.

More information about both lectures can be found by downloading this flyer.

A Final Plug for the Global Theology Conference in Toronto this Saturday (October 3, 2015)

The Canadian Evangelical Theological Association (CETA) will hold its fourth annual Fall theology conference on Saturday, October 3, 2015 at Tyndale University College and Seminary in Toronto.

The theme of the conference is “Global Evangelical Theology.” The keynote speaker, Dr. Las Newman (president of the Caribbean Graduate School of Theology in Jamaica), will address the topic: “Theology on the Move: Discerning Global Shifts in Theological Thinking from the Global South.”

The conference runs from 8:00 am (beginning with registration and a continental breakfast) through 4:30 pm (ending with the presentation of the annual theological excellence award and a closing liturgy).

There will be about 50 paper presentations, in six concurrent sessions, on topics historical, theological, biblical, and missional—relating to the conference theme.

Click here for the conference schedule. And click here for online registration (though you can also register at the door). The registration site also has information about overnight accommodation if you want to travel to Toronto the night before.

If you want to check out my previous blog posts on this conference, they are here, and here, and here (in chronological order).

Jesus and Social Engagement (in Jamaica)

This Sunday afternoon (September 13, 2015 at 4:00 pm) my friend Dr. Eric Flett, Professor of Theology and Culture at Eastern University (in Philadelphia), will deliver the fourth annual Zenas Gerig Memorial Lecture at Jamaica Theological Seminary (JTS), in Kingston.

Dr. Zenas Gerig was the founder of JTS (in 1960), and its first Principal (then, its first President). I got to know him when I attended JTS in the seventies, and he taught the first formal Bible courses I took at JTS (on the Pentateuch and the Historical Books). Not only was he a prime mover behind the Caribbean Evangelical Theological Association, but he founded the Caribbean Graduate School of Theology in Kingston in 1986. He was an amazing man who had a significant impact on the church and on theological education both in Jamaica and in the rest of the Caribbean.

Dr. Gerig passed away September 14, 2011 and I had the privilege of delivering the first Zenas Gerig Memorial Lecture in September 2012.

Like Zenas Gerig, Eric Flett is an American. But whereas Zenas lived 43 of his years in Jamaica, Eric’s knowledge of and love of the Caribbean comes from his marriage to a Trinidadian and his extensive travel in the region.

Eric accompanied me to Jamaica in January 2010 to participate in the Forum on Caribbean Theology, sponsored by JTS, at which I presented a paper entitled “Islands in the Sun: Overtures to a Caribbean Creation Theology.”

Although Eric’s participation in the Forum was limited to a panel discussion, he later wrote an invited essay that was included in A Kairos Moment for Caribbean Theology, the volume of essays from the 2010 JTS Forum that I edited with Garnett Roper.

Eric’s essay was entitled “Dingolayin’: Theological Notes for a Caribbean Theology.” Trinidadians will know what Dingolay means; but the rest of us might need to look it up.

In this year’s Zenas Gerig Memorial Lecture Eric Flett will address the implications for social engagement that flow from Christian orthodoxy, particularly the doctrine of the Trinity.

Dr. Flett summarizes his topic this way:

“Here is the argument I would like to make: that Christology and creation, salvation and social engagement, are all of one piece . . . , and are sustained harmoniously by a robust doctrine of the Trinity.”

In the context of this Trinitarian doctrine, the lecture will focus on the identity of Jesus, as:

  • The Son of the Father;
  • The Messiah of the Jews;
  • The Image of God; and
  • The sender of the Spirit.

Dr. Flett explains:

“When the doctrine of the Trinity becomes marginalized or misunderstood it threatens the intellectual coherence of the Christian faith and, subsequently, the effectiveness, faithfulness, and endurance of its social witness. There’s no divide here between orthodoxy or orthopraxy . . . .”

I wish I could be in Kingston this weekend to hear Dr. Flett’s lecture in person.

If you are interested, and in the area, I encourage you not to miss this opportunity to be engaged by this significant theologian in serious reflection on “Jesus and Social Engagement,” a vital topic for the Caribbean church and the wider society.