Current Issue of the Canadian Theological Review is the Best Yet

The current issue of the Canadian Theological Review, the journal of the Canadian Evangelical Theological Association (CETA), is now at press and should be ready shortly.

The issue consists of five papers that were presented at the Fall 2013 CETA theology conference held at Northeastern Seminary in Rochester, NY, plus another paper that wasn’t presented at the conference. In my opinion, this is the best issue of the journal yet. The papers, though diverse, are uniformly thought-provoking and insightful.

This is the lineup of articles:

  • J. Gerald Janzen, “Ecce Homo: The Servant of YHWH as Imago Dei in Second Isaiah”
  • Steven Bouma-Prediger, “Eschatology Shapes Ethics: New Creation and Christian Ecological Virtue Ethics”
  • C. Cord Sullivan, “Introducing the Incarnate Christ: How John’s Logos Theology Sets the Stage for the Narrative Development of Jesus’s Identity”
  • James Pedlar, “‘His Mercy is Over All His Works’: John Wesley’s Mature Vision of New Creation”
  • Andrew Van’t Land, “(Im)Peccability amid the Powers: Christ’s Sinlessness in a Culture of Sinful Systems”
  • Anthony G. Siegrist, “Moral Formation and Christian Doctrine: ‘The Conjunction against Which We Must Now Struggle’”

Old Testament scholar Gerry Janzen engages in a superb intertextual study of the Servant of YHWH in Deutero-Isaiah to illustrate the profound theology articulated in this figure; the Servant is both the human image of YHWH (even in his suffering) and the alternative to Babylonian idols (false images).

Theologian and ethicist Steve Bouma-Prediger asks what sort of virtues we need in order to manifest the Bible’s eschatological vision of a new creation; his unpacking of this biblical vision and his interaction with the field of ecological virtue ethics provides an excellent grounding for contemporary earthkeeping or creation care.

Cord Sullivan, graduate student at Northeastern Seminary, shares part of his thesis research, illuminating the background to the Logos theology of John’s Prologue by recourse to the distinctive use of memra (Aramaic for “word”) in Jewish Targums; this background then becomes the clue to the unity between the Prologue and the rest of the Fourth Gospel (an issue that has been contested in Johannine scholarship).

The paper by James Pedlar, who holds the chair of Wesley Studies at Tyndale in Toronto, is a detailed exposition of John Wesley’s mature understanding of the redemption of creation; by examining a series of relevant primary texts Pedlar clarifies Wesley’s vision of God’s love for all creatures.

The paper by Drew Van’t Land (student at the Institute for Christian Studies, Toronto) won the CETA theology award for best graduate student paper. Van’t Land addresses the knotty problem of how we can understand Jesus’s sinlessness given what we know of systemic evil; how did Jesus (if he was truly human) avoid being conformed to the pre-existing societal corruption he was born into? His concluding exegesis of Jesus’s two visits to the Jerusalem temple constitutes an enlightening exploration of the paper’s central theological claims.

Theologian Anthony Siegrist addresses how we get from the truth of doctrine to ethics, arguing these are not two separate categories (as often conceptualized), but that doctrine is meant to be morally formative; his analysis of the role of teachers in the process of communicating biblical truth for life-change is both insightful and encouraging to those who embrace this calling.

These articles are followed by a series of in-depth book reviews.

This issue of the Canadian Theological Review is currently at press and will be mailed out shortly. If you are not a CETA member, but would like to purchase a copy, please check out contact information for the journal on the CETA website.

Two other issues of the journal are currently being worked on, one incorporating papers from the Canadian Theological Society meeting given at the 2014 Congress at Brock University, the other showcasing papers from the Fall 2014 CETA conference at Wycliffe College on evangelical feminism.

The Canadian Theological Review is actively seeking submissions of both articles and book reviews for future issues.

On My Way Home from Jubilee 2015

On Saturday I uploaded a post in the Atlanta airport on my way to speak at Jubilee 2015 in Pittsburgh. Here I am a day later writing this post in the airport on my way home (though I am only posting now, after arriving back in Rochester).

I did have to clear a foot of snow off my driveway just to get into my garage (but enough about winter in Rochester already).

Restoration—The Destiny of God’s Good Creation

I gave my talk on “Restoration—The Destiny of God’s Good Creation” to a group of some 3,000 college students in the final plenary session of the conference Sunday morning. I was honored to have been invited to speak at Jubilee. I had attended the Jubilee conference once in the past when I was an IVCF campus minister, and I have always been impressed with the CCO, the campus ministry group based in Pittsburgh that has sponsored this conference for almost 40 years, helping college students learn how to worship God with their whole lives.

Speaking to a large group like this is always a strange experience, especially when I don’t actually know my audience (and the lights on the stage were so bright that I couldn’t see anyone beyond the front row). I much prefer the back-and-forth of dialogue that you get in a classroom with an interactive group. I love to help students actively process what they are learning; and I love the “aha” moment you sometime see in their eyes.

Nevertheless, I think I communicated what I set out to—the biblical emphasis on God’s love for creation, a love clearly displayed in God’s unswerving intent to redeem heaven and earth. My point was that we should love what God loves. So an understanding of biblical eschatology can lead us to care deeply about this world—both the natural world and the world of human culture and society—since God hasn’t given up on this world, but is in the business of restoring creation to its full glory.

Two Contrasting Views of the World

I opened my talk by contrasting two classic quotes, one by Dwight L. Moody (the prominent evangelist of the Third Great Awakening), the other by Abraham Kuyper (founder of the Free University of Amsterdam, past prime minister of the Netherlands), who introduced American Christians to the idea of a Christian worldview in his famous “Stone Lectures” at Princeton. Both were born the same year (1837).

In an 1877 sermon, Moody explained:

“I look on this world as a wrecked vessel. God has given me a life-boat, and said to me, ‘Moody, save all you can.’”

This contrasts with what Kuyper said in an 1880 speech:

“There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign Lord of all, does not cry: ‘Mine!’”

The Comprehensive Scope of Salvation—Five Key Restoration Texts

This vivid contrast between viewing the world as a wrecked vessel, from which we must escape, or as Christ’s world, even after sin, set the stage for looking at five key New Testament texts that clearly articulate God’s intent to restore creation (click here for a chart).

  • Acts 3:17-21 – the restoration of all things, as foretold by the prophets (v. 21)
  • Ephesians 1:7-10 – the bringing together of all things in heaven and on earth (v. 10)
  • Colossians 1:16-20 – the reconciliation of all things, whether on earth or in heaven, through the blood of the cross (v. 20)
  • Romans 8:19-23 –the liberation of creation from its bondage to decay (v. 21); the redemption of the body (v. 23)
  • 2 Peter 3:10-13the “finding” of the earth after judgment (v. 10); the renewal of heaven and earth (v. 13)

The Biblical Plot—A Coherent Story of Restoration

After we looked at these five New Testament texts, I invited the audience to accompany me on a whirlwind tour of the biblical drama from creation to eschaton, tracing the basic plot structure of the Bible’s narrative (click here for a diagram). I sketched three levels of the biblical plot, beginning with the initial narrative sequence of creation.

  • Level I Creation—The Original Human Calling in God’s Creation
  • Level II Israel—The Mission of God’s OT People among the Nations
  • Level III Jesus—The Climax of a Series of God’s Redemptive Agents
  • Level II The Church—The Community of Jew and Gentle as God’s NT Redeemed People
  • Level I Eschaton—The Renewed Humanity in God’s New Creation

I wanted to show that there is a return to the original narrative sequence (creation) in the eschaton, so that our basic human calling to tend the earth and develop culture to God’s glory is renewed.

I probably tried to accomplish too much, since I combined two topics that I usually divide into two class sessions when I teach this material. The result was that I ended up going ten minutes over my allotted time of 25 minutes.

Toward the end I used this picture of Sean Purcell doodling a quote from my eschatology book.

A video of the talk is now posted on You Tube.

I ended the talk with the title of the conference: This Changes Everything!

You can find a two-minute video montage of the Jubilee 2015 conference here.

Canadian Evangelical Theological Association Website Updated

This is just a note to say that the website for the Canadian Evangelical Theological Association CETA) has been updated, with information about the upcoming conference in Ottawa (May 31, 2015); I had mentioned the Ottawa conference in a previous post. A Call for Papers is posted there (proposals due January 31, 2015).

Also, all published articles from the Canadian Theological Review are now available as PDFs from the website (going back to the beginning of the journal in 2012). See the journal page for access to back issues.

Although they are a bit behind in production, two new issues of the Canadian Theological Review  will shortly be appearing, with a third not far behind. The journal hopes to be caught up by the end of the year.