Category Archives: Biblical study

A New Heaven and a New Earth just won the Word Guild Award for best Biblical Studies Book of 2014

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Writing my eschatology book A New Heaven and a New Earth (Baker Academic, 2014) has been a labor of love. Like all my books, I’ve put my heart and soul into it. So seeing the book in print, and hearing of its impact on people’s thinking and lives, has been a great encouragement.

Best Biblical Studies Book—Word Guild Book Awards

To top it off, I just found out that A New Heaven and a New Earth won the World Guild Award for best book of 2014 in the Biblical Studies Category. I knew the book had been shortlisted (1 of 3) for the award by the World Guild (the primer Christian organization for Canadian writers). They had their annual Gala in Toronto tonight (June 13, 2015) and announced winners in various categories.

Best Overall Book—Word Guild Book Awards

The winner for general Academic book was Leonard Hjalmarson for No Home Like Place (The Urban Loft, 2014). Len also won the Grace Irwin prize for best overall book—quite an honor (or should I say honour).

I met Len in 2013 when he roomed with me to attend the Canadian Evangelical Theological Association (CETA) meeting in Victoria, BC. He presented a beautiful paper entitled “Recovering the Practice of Place: A Theology of Place,” which was based on the book he was writing.

I’m honoured to be in such company.

For some other awards the book has received, see my follow-up post.

A Psalm Against David: Why David Didn’t Write Psalm 51

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I’m scheduled to present a paper at the Institute for Biblical Research (IBR), a sort of evangelical version of the Society of Biblical Literature (SBL), at their annual meeting in Atlanta, on November 20, 2015. It happens just before the start of the SBL.

The paper is called “A Psalm against David? A Canonical Reading of Psalm 51 as a Critique of David’s Inadequate Repentance in 2 Samuel 12.”

The paper is an attempt to read Psalm 51 carefully in light of the superscription, which links it to David’s confrontation by the prophet Nathan in 2 Samuel 12 over his adultery with Bathsheba.

The trouble is that a close reading of the psalm just doesn’t fit with the narrative, at multiple levels. So, what is an evangelical, orthodox Christian to do with that?

Since psalms superscriptions are not original to the psalms, but inserted by later editors (I give evidence for this in the paper), I propose that we take the superscription to Psalm 51 as a (divinely inspired) lectionary suggestion for reading the psalm together with the 2 Samuel narrative.

The result of doing this, I argue, is that the psalm ends up being a critique of David’s superficial “repentance” in 2 Samuel 12. My paper, therefore, challenges the naive, idealistic reading of the figure of David often found in the evangelical church (but then anyone who reads 1-2 Samuel with their eyes open would be disabused of this ideal picture anyway).

The paper is, most fundamentally, my attempt to take the authority of Scripture seriously (regarding both Psalm 51 and 2 Samuel 12 as divinely inspired), with eyes wide open to the complexity of this divinely inspired Scripture.

I tested out a short version of the paper at the recent meeting of the Canadian Evangelical Theological Association in Ottawa, and got good discussion there.

The research group of the IBR in which I’ll be presenting the paper (called Biblical Theology, Hermeneutics, and the Theological Disciplines) posted my draft of a longer, fuller version of the paper so that anyone can read it and send comments to me. I’ll then have a chance to revise the paper in light of the comments, and it will be re-posted in late October, prior to the conference.

The paper will be published (probably in 2017) in a volume of essays coming from the IBR research group, tentatively entitled Explorations in Interdisciplinary Reading: Theological, Exegetical, and Reception-Historical Perspectives, ed. Robbie Castleman, Darian Lockett, and Stephen Presley (Eugene, OR: Pickwick).

I invite you to post your comments or questions here.

Heading for the Congress of Humanities and Social Sciences (Ottawa)

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I’ll be heading off to Canada next weekend to the Congress of Humanities and Social Sciences, held this year at the University of Ottawa. I am member of, and typically attend, three of the eighty academic societies that meet over the space of a week each year on a different Canadian university campus.

This year I’m presenting papers at all three societies.

For the Canadian Society of Biblical Studies (CSBS) I will present a paper on May 30 called “Is God Fickle? The Theological Significance of Interpretive Conundrums in YHWH’s Judgment on the Elide Priesthood (1 Samuel 2-3).” This paper grows out of research and teaching I’ve been doing on 1 and 2 Samuel over the last number of years; I’ve been particularly interested in how God’s character and actions are understood in relation to the momentous transition of Israel from a tribal league to a monarchy.

For the Canadian Evangelical Theological Association (CETA) I will present a paper on May 31 called “A Psalm against David? A Canonical Reading of Psalm 51 as a Critique of David’s Inadequate Repentance in 2 Samuel 12.” This paper also grows out of my work on 1 and 2 Samuel, in connection with my teaching on the Psalms. Here I’m interested in how we in the church tend to read the character of David as pious and faithful, when the narrative portrays him in no such manner.

Also on May 31, as part of the CETA evening program, I will be participating in a panel discussion, responding to three reviews of my book A New Heaven and a New Earth: Reclaiming Biblical Eschatology; this discussion will be held at Sunnyside Wesleyan Church.

For the Canadian Theological Society (CTS) I will present a paper on June 1 called “Faith Seeking Understanding: Reflections on Narratival Biblical Hermeneutics from a Canadian Immigrant Perspective.” This paper is part of a larger project on Narratival Hermeneutics of the Bible in Canada that will involve a variety of immigrant biblical scholars, each of whom will reflect on how their own ethnocultural background and tradition shapes their approach to the Bible, in connection with their Canadian experience.