I’m getting ready to go to San Antonio to attend the annual meeting of the Society of Biblical Literature (November 19-22) and also of the Institute for Biblical Research (November 18-20); the two meetings overlap a bit.
I’ll be presenting two papers at the SBL this year.
How the Prophet Samuel Abuses His Prophetic Office
The first paper is called “Orthodox Theology, Ulterior Motives in Samuel’s Farewell Speech? The Characterization of the Prophet in 1 Samuel 12.” This paper will be presented in (15 minute) summary form in the Contextual Biblical Interpretation Program Unit, on November 20, 2016 (click this link for further information).
This paper begins by by exploring how my Jamaican context, especially the folk tradition of Anansi (the trickster/spider), might impact my reading of 1 Samuel. The bulk of the paper is an attempt to understand the very convoluted (even contradictory) speech of Samuel in 1 Samuel 12, which comes right after the confirmation of Saul as king. I try to show (from a careful textual reading) that that the prophet is twisting the facts of Israel’s history and using underhanded rhetoric in order to portray himself as the “solution” to the problem of the monarchy, despite the fact that God has explicitly given permission for the monarchy and specifically designated Saul as the first king. The paper proposal can be accessed here and the full paper can be accessed here.
God’s Desire for Vigorous Prayer
The second paper is called “God’s Loyal Opposition: Psalmic and Prophetic Protest as a Paradigm for Faithfulness in the Hebrew Bible.” This paper will be presented in full (25 minutes) in the Theology of the Hebrew Scriptures Program Unit, on November 21, 2016 (click this link for further information).
This paper explores the theology of the divine-human relationship underlying the sort of vigorous prayer found in the Bible (especially the Old Testament, but also in the New Testament), by looking first at the psalms of lament, then at prophetic intercession (with Moses as the model). The paper proposal can be accessed here.
Institute for Biblical Research
I won’t be presenting at the IBR this year, though I will be attending a number of sessions, including the annual lecture by Edith Humphrey, a fellow Canadian teaching in the USA. Her lecture (on the evening of November 18) is called “Reclaiming all Paul’s Rs: Apostolic Atonement by Way of the Eastern Fathers” and will be followed by two responses, one by Michael Gorman. You can find information about the lecture by scrolling down the IBR conference page.
Next year (November 2017) I’ll be giving an invited paper at IBR on Ecology and Eschatology in the Ecological Ethics and Biblical Studies research group (this year’s topic is on ecology and justice, and two of my friends, Brian Walsh and Steve Bouma-Prediger, are participating as paper respondents).
Esau McCauley, the new Assistant Professor of New Testament and Early Christianity at Northeastern Seminary, will be presenting in another IBR research group, devoted to Biblical Theology . His paper is entitled Exile, Restoration, and the Inheritance of the Son: Jesus as Servant and Messiah in Galatians 1:4.
Richard, I just concluded reading your paper on Samuel’s Farewell Speech. (Fascinating, by the way!) My lingering question is: doesn’t God’s answering of Samuel’s prayer (for the miraculous thunder and rain) substantiate Samuel’s assertion that the Israelites’ desire for a monarchy is indeed sinful after all?
Derek, That’s a great question. It is pretty much answered in my “Samuel Agonistes” essay. However, I could highlight two points from that essay here. First, God explicitly allows the monarchy in 1 Samuel 8 and specifically designates Saul as king in 1 Samuel 9. This means that Samuel is resisting what God actually allows (it is a concession out of mercy to the people’s weakness). Second, I have come to realize that 1 Samuel 3:19 is key here: “The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground.” This suggests that God would support whatever Samuel says whether he prays for a storm in chap 12 or critiques Saul for disobedience in chap 15. My question is: what is God to do if the prophet he promises to support abuses his power? (Read the essay to find out.)
fascinating post… thanks!