Conference on “Creation Care and Justice” at Northeastern Seminary (October 18–19, 2024)

Northeastern Seminary (in conjunction with the Canadian-American Theological Association, InterVarsity Christian Fellowship, the Canadian Scientific & Christian Affiliation, and the American Scientific Affiliation) will sponsor an interdisciplinary conference on “Creation Care and Justice,” on Friday evening through Saturday, October 18–19, 2024.

Keynote Speaker, Sylvia Keesmaat

Our keynote speaker will be New Testament scholar, farmer, and activist, Dr. Sylvia Keesmaat.

Sylvia Keesmaat

Sylvia teaches online at Bible Remixed (www.bibleremixed) and is the author (with Brian Walsh) of Romans Disarmed: Resisting Empire, Demanding Justice (Brazos Press, 2019) and Colossians Remixed: Subverting the Empire (IVP, 2004). She also authored Paul and His Story: (Re)Interpreting the Exodus Tradition (Sheffield Academic, 1999). Sylvia is currently writing a book on climate grief, tentatively titled, A Fountain of Tears: Ecological Grief in the Biblical Story. She lives on a farm in the Kawartha Lakes with her husband, Brian Walsh, and a fluctuating number of people and animals.

A longer up-to-date biography for Sylvia Keesmaat with more details can be found here.

Dr. Keesmaat will give two lectures in connection with the conference, a public lecture open to all and a keynote lecture for the conference.

Friday Evening Public Lecture

Sylvia’s Friday evening public lecture, October 18, 2024, is titled: “Torn Between Grief and Hope: Biblical Wisdom and the Climate Catastrophe.”

Lecture description: We are often so weighed down with grief over creational destruction that it is difficult to look to the future with hope. This talk will explore not only the ways that this grief is present in the biblical story, but also how a future of possibility and renewal shaped the biblical imagination of those who lived with that grief.

This is a free public lecture open to the entire community. Registration for the Saturday conference is not required to attend. More information about time, location, and directions will be forthcoming.

Saturday Morning Conference Lecture

Sylvia’s Saturday morning lecture for the conference, October 19, 2024, is titled: “The Lament of the Land and the Tears of God.”

Lecture description: The lens of trauma and grief offers a relatively new approach for interpreting biblical texts about creational destruction and land loss. In this talk we will explore a few texts that highlight the grief of both the Creator and creation, alongside an imaginative hope that calls us to be servants of restoration.

This is the keynote lecture for the conference on “Creation Care and Justice”; registration is required. Stay tuned for the registration link on the Northeastern Seminary website.

Registration (through the Seminary) will soon be available (I will post a link when it is).

Call for Papers

In line with the topic of Dr. Keesmaat’s lectures, we invite submission of high quality papers on any topic related to the broad theme of “Creation Care and Justice.”

We welcome papers from the theological or the scientific side (including the social sciences), especially those that explore intersections of a biblical-theological vision with issues of scientific interest.

Papers should be scholarly but not highly specialized presentations of about 25 minutes, aimed at an audience of students, pastors, and faculty from across the spectrum of theological and scientific disciplines.

A PDF of the full Call for Papers (including deadlines) for the October 2024 conference can be accessed here.

Our Postmodern Moment: “Truth Is Stranger than It Used to Be” 28 Years Later

Over the past decade, a number of people have commented that the book Brian Walsh and I wrote addressing the postmodern situation, Truth Is Stranger Than It Used to Be: Biblical Faith in a Postmodern Age (IVP, 1995), seemed to be written for our twenty-first century context since it spoke directly to issues current in Western (and especially, North American) culture. (As a person from the Majority World, I would say that these issues are actually global.)

One of the comments about the book’s relevance came from Chris Stratton, the editor of an online journal for United Methodist pastors and theological students called Catalyst. Chris had recently reread the book and wondered if I would write an online article reflecting on the analysis from nearly thirty years ago, exploring its significance for our contemporary situation of tribalism and toxic polarization. He suggested the title “Our Postmodern Moment.”

Chris originally asked me in 2021, but I was too busy with other writing projects and deferred the article until Spring 2023. I say “article,” but it turned out that I needed to write three articles! Or, more accurately, a three-part article.

I retained Chris’s suggestion of “Our Postmodern Moment” as the overall title and gave the three parts descriptive subtitles. PDFs of each part may be downloaded below (the original links to Catalyst are no longer active).

1. Our Postmodern Moment, Part 1: Diagnosing the Problem

Part 1 revisits the analysis of the postmodern condition that Brian Walsh and I proposed, while fleshing it out in line with how I have been teaching these matters over the years (as part of graduate and undergraduate courses on a Christian worldview).

2. Our Postmodern Moment, Part 2: The Biblical Metanarrative

Part 2 explores some of the resources of Scripture for our current context in terms of how God relates to human subjectivity, agency, and disorientation (drawing on cues I have noticed in the biblical narrative through from my research and teaching over the years).

3. Our Postmodern Moment, Part 3: Christian Discipleship in a Polarized World

Part 3 was the most difficult to write, since I wanted to give practical guidance on how to live out the Christian faith in a toxic culture, which has often infiltrated the church. It is especially addressed to pastors and other church leaders.

Three Umpires

In Part 1 of the article I retell the story (quoted in Truth Is Stranger than It Used to Be) about three umpires explaining how they judge baseball games.

Three umpires were having a beer after a baseball game. One said: “There’s balls and there’s strikes and I call ’em the way they are.” The next umpire replied: “There’s balls and there’s strikes and I call ’em the way I see ’em.” The third umpire said: “There’s balls and there’s strikes and they ain’t nothin’ until I call ’em.”

This story, originally meant to be a joke, quite seriously illustrates different approaches to “truth” in our world today; it is particularly relevant to our so-called “post-truth” culture.

Parts 2 and 3 of the article return to this story to clarify the paradox of how Christians can legitimately claim a normative position (the truth is out there), while recognizing our ineradicably subjectivity (we only approach the truth through our perspectives). This paradox has implications both for how we read the Bible and for we relate to our neighbors with whom we may disagree radically.

I would be very interested in hearing responses from readers.

Speaking on a Christian Worldview in South Korea

I’m excited by my first trip to South Korea.

Last year I was invited to give two plenary lectures on a Christian worldview at a conference at Handong Global University, in Pohang, South Korea. The time has now come for the conference and I am finally in Korea.

The conference is called, “Christian Scholars: Forming Identity, Building Community.” It is sponsored by the International Network for Christian Higher Education (INCHE) and is for Christian academics throughout Asia and Oceania. I’ve been told that scholars and teachers from twelve different countries will be attending.

Why was I invited to give these talks? That’s something I asked when I received the invitation.

It seems that lots of Koreans have read my work, and not just my first book on a Christian worldview, which I wrote with Brian Walsh (The Transforming Vision). The Korean translation of that book sold as least as many copies as (if not more than) the original English edition!

It turns out that all of my books have been translated into Korean (The Transforming Vision is also in French, Spanish, Portuguese, and Indonesian). Given my career as a biblical scholar since The Transforming Vision, it seems that the conference organizers wanted to hear how I would articulate a Christian worldview today in our contemporary global context.

My two lectures will introduce participants to serious biblical theology, focusing on humanity as the image of God and the movement of the biblical story towards the eschaton. I will attempt to draw implications from this deep dive into Scripture for Christians in academia (connecting to the twin conference themes of identity and community).

My lectures are entitled “The Vocation of the Christian Scholar: Called to Image God” and “Teaching towards a Vision: A New Heaven and a New Earth” (you can read a summary of the lectures here).

The conference runs for three days; my lectures are on days 1 and 2 (you can see the conference schedule here).

There are also thirteen breakout sessions planned, with three presentations in each (thirty-nine presentations in all). You can see the range of topics here.

I am both honored to be at this conference and somewhat intimidated by my assignment. But I am trusting in the grace of God and in my wonderful Korean hosts.

A selfie with Shin Gyun Kim, my Korean host who picked me up from the airport in Seoul.

I’m very much looking forward to fruitful engagement with fellow Christians in academia from different cultures and diverse fields of study.