Category Archives: Human nature

My Signature Course on “Biblical Worldview: Scripture, Theology, Ethics”

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This Fall (beginning August 26, 2025), I will be teaching my signature course on the Biblical Worldview as a radical, liberating vision for the church and the world. The course has had a number of different names over the years, including “Exploring the Christian Worldview” (the undergraduate version at Roberts Wesleyan University) and “Biblical Worldview: Scripture, Theology, Ethics” (the graduate version at Northeastern Seminary).

I’ve taught non-credit versions of this course since I was a campus minister in Canada (at the University of Toronto, McMaster University, the University of Guelph, and Brock University) and in the US (at the University of Rochester, Cornell University, and Syracuse University).

My first book, The Transforming Vision: Shaping a Christian World View (IVP, 1984), which I co-authored with Brian Walsh, was based on this course.

When I began to teach the course for graduate and undergraduate credit at the Institute for Christian Studies, Colgate Rochester Crozer Divinity School, Roberts Wesleyan University, and Northeastern Seminary, I was able to develop the content further with a deeper dive into Scripture and further analysis of our changing cultural contexts.

This Fall the course will be offered as a dual modality course, which means that it may be accessed in person (in the classroom) or remotely (by Zoom link). It may also be taken for undergraduate or graduate credit.

Although the term “biblical worldview” has been used and abused by Christians with a rigid, absolutist stance, I want to reclaim the term for the Bible’s liberating vision of shalom and flourishing. That’s the orientation of this course. 

I am planning a complete rewrite of my earlier book The Transforming Vision along these lines. It is tentatively entitled Dancing in the Dragon’s Jaws: The Bible’s Liberating Worldview (to be published by Baker Academic).

I have been authorized by Northeastern Seminary to invite anyone interested to register for the course (in either modality—in person or online) for credit or for audit.

Auditors receive all the same resources as those taking the course for credit, without submitting any assignments. These resources include links to the professor’s weekly video lectures, along with links to PDFs of readings and handouts.

The course will meet for fourteen weeks on Tuesdays at 7:00–8:30 pm Eastern. The format will be a flipped classroom. Participants view the video lectures and do the readings in advance (auditors are encouraged to do as much or as little of the reading as they desire).

This weekly preparation gives participants a chance to formulate thoughtful questions that arise from the lectures and readings, which they are invited to bring to our hour-and-a-half synchronous meeting each week. These weekly meetings are a rich time of discussion and sharing, as we explore matters of biblical interpretation, worldview, theology, culture, and ethics, and their bearing on our lives.

“Biblical Worldview: Scripture, Theology, Ethics” (GBHT 5210) is a 3-credit course. The tuition is normally $575 per credit hour (thus $1,725 for the course). The fee for auditing is only $199.

If you are interested in taking the course (for audit or credit), you may use the NES Fast Application link (Fast App for short) to submit some preliminary information about yourself. Auditing students (and those desiring credit, yet not registering for a degree program) should select “Non-Degree Seeking” on the drop-down menu under “Application Type.” You don’t need to fill in all the information boxes in the app, just those with an asterisk.

When you have filled out the required information, you should email Jess Newcomb (Asst. Director of Recruiting and Admissions for Graduate, Professional Studies, & Seminary) at admissions@nes.edu to let her know you have completed the Fast App and that you want to audit the Biblical Worldview course; she will take you through the next steps for registering as an auditor. You can also call or text her at 585.565.6533.

You can read a full course description here.

You can see the course outline and topics covered here.

Here are the course objectives.

This is the list of core readings.

Two New Books on the Imago Dei

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Some years back I wrote The Liberating Image: The Imago Dei in Genesis 1 (Brazos, 2005). My purpose was to explore what the Bible meant when it described humans as created to be God’s image (Genesis 1:26–28).

I envisioned my primary audience as those involved in the discipline of theology—both scholars and students. The problem, as I perceived it, was that many theologians writing on the topic of the imago Dei had not engaged Scripture very much and seemed unacquainted with the excellent work done on the topic by biblical scholars. The theological books and articles on the imago Dei that I read tended to be too speculative; they engaged primarily with what other theologians (ancient and modern) had written and were not rooted in what the Bible actually says on the topic.

The Approach and Argument of The Liberating Image

Granted, the Bible doesn’t seem to say much on the topic of the imago Dei; explicit biblical texts seem few and far between. But by paying attention to context I attempted to show that the biblical writers had a specific understanding of being human in mind—namely, that humans are meant to be the representatives of God on earth, gifted with dignity and agency, and commissioned with the vocation of developing the world to the glory of God.

Among the various interpretations of the imago Dei, this view has been called the functional view (it highlights human action, not some faculties that make us human that we supposedly have in common with God); it has been called the royal interpretation (we represent the King of creation by our own “rule” of the earth); It has also been called the vocational view of the image (the focus is on the human vocation or calling in the world)—this is my preferred terminology.

To clarify this understanding of the image, I first addressed the history of interpretation of the imago Dei and laid out the assumptions I was working with—my methodology and hermeneutics. Then I engaged in a careful reading of Genesis 1:26–28 in the context of the creation account in Genesis 1:1–2:3, noting how this understanding of creation dovetailed with the rest of Scripture.

The next section of the book examined the ancient Near Eastern background to the idea of the image of God, focusing on the theology of cult images (idols) and the rationale for kings being called the image of their gods in Egypt and Babylonia/Assyria. I tried to show how the understanding of the imago Dei developed from attention to the biblical and cultural contexts of the term unifies the Primeval History (Genesis 1–11) as an account of human culture that was alternative to that found in the ancient Near East.

A final section of the book explored in more detail the ethics of the image, especially how the biblical imago Dei addressed the question of violence in our world. I attempted to show that we are meant to image God’s loving use of power, both as depicted in Genesis 1 and as modeled by Jesus. The book ended with these words: “In both creation and redemption, God so loved the world that he gave . . . .”

I’ve been very pleased by the reception The Liberating Image received, well beyond the community of theological readers. It has been read by theologians and by scholars in different fields (the humanities, social sciences, and natural sciences), who have found it helpful for connecting their fields of study with biblical anthropology. The book has also been used by pastors and theological students, who have found it grounding for ministry in the contemporary world.

God’s Prism: My Popular Book on the Imago Dei

Almost from the very beginning, however, I began to receive suggestions from readers that I write a popular version of The Liberating Image, which would be more accessible to lay Christians.

That book is finally coming. I am working on a short book for Baker Academic, with the tentative title, God’s Prism: The Imago Dei in the Biblical Story (I’ve been using the idea of a prism to communicate the meaning of the imago Dei since a talk I gave at the University of Rochester in 1988).

Presenting on the Imago Dei at Upper House, University of Wisconsin-Madison (July 2022)

The new book will combine the ethical thrust of The Liberating Image (the use and abuse of power) with what I call a sacramental focus (this was a subtheme in The Liberating Image, but it wasn’t foregrounded).

I plan to highlight the theme of God’s desire to make creation a cosmic temple indwelt by God’s glory/presence, with humans called to manifest that glory/presence through the way we exercise power on earth. The book will trace this theme throughout the entire Bible, from creation to the eschaton, showing the Bible’s thematic coherence around the imago Dei.

Grounded in this theme, the book will address implications of this sacramental-ethical understanding of the image for a variety of contemporary issues, all relating to human dignity and the use of power in the world.

I have been teaching the imago Dei this way for the past decade or more, both in courses at Northeastern Seminary and Roberts Wesleyan University and in public lectures I’ve been giving at churches and other groups of Christians in Canada, the USA, and elsewhere.

Whether or not the title God’s Prism sticks (publishers ultimately determine the title), I am hoping that this new book will be available in 2025, the twentieth anniversary of the publication of The Liberating Image.

Being God’s Image: Carmen Imes on the Imago Dei

In the meantime, however, I can point readers to a wonderful new book by Carmen Imes, called Being God’s Image: Why Creation Still Matters (IVP Academic), scheduled for publication in 2023.

This is a “prequel” to Carmen’s earlier book, Bearing God’s Name: Why Sinai Still Matters (IVP Academic, 2019), which is a popular version of her academic book, Bearing YHWH’s Name at Sinai: A Reexamination of the Name Command in the Decalogue, Bulletin for Biblical Research Supplement 19 (University Park, PA: Eisenbrauns, 2018).

The academic book won the R. B. Y. Scott Award from the Canadian Society of Biblical Studies (CSBS) for an outstanding book in Hebrew Bible and/or the ancient Near East. I was vice-president of CSBS that year (I became president the year after) and I personally presented Carmen with the award.

That was how I first met Carmen Imes.

Since then I have come to know Carmen as a wonderful Old Testament scholar, who cares passionately for the church. She writes (books, articles, blogs) and posts on YouTube with a view to teaching Christians more about the Bible’s vision for life, in the process empowering them to live for their Lord in all the ups and downs of life in this complex world.

I had the privilege of reading the pre-publication manuscript of Being God’s Image and writing the Foreword.

I can testify that this will be a most helpful book for laypeople in the church. You don’t need to be a theologian or a pastor to understand Carmen’s lucid writing. Yet she has sneakily woven serious biblical scholarship into what seems to be a breezy, conversational book addressed to ordinary readers.

When Being God’s Image is published, I invite you to delve into the book and allow your vision to be expanded. Carmen will help you to appreciate the tremendous love of God for all people and for all creation, a love that led the Creator to became incarnate in the person of Jesus of Nazareth, to bring healing and redemption to a broken world and a broken humanity. May this amazing biblical vision inspire and empower you to live toward your calling to be fully human in God’s marvelous world.

God and Guns Podcast Interview on God, Humanity, and Violence

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I was interviewed in December 2020 on the topic of violence and the image of God for a podcast called “God and Guns,” sponsored by the Centre for the Study of Bible and Violence in the UK. This podcast addresses issues of religion and violence for the public beyond the church.

Helen Paynter, one of the interviewers, had recently read my book The Liberating Image: The Imago Dei in Genesis 1 (Grand Rapids: Brazos, 2005). The other interviewer, Matthew Feldman, read a shorter version of chapter 6 of the book that was published as a journal article, “Created in the Image of a Violent God? The Ethical Problem of the Conquest of Chaos in Biblical Creation Texts,” Interpretation 58 (2004): 341–355.

This was one of the more interesting interviews I did and it was focused on how we should think about our creation in God’s image (and the God in whose image we are created) in relation to violence, whether in the Bible or in our world.

The questions were fantastic and drew me into addressing the violence of the gods in ancient Near Eastern creation stories and the role of humans in these stories as subservient to those in power. I got to talk about the very different vision of creation in the Bible, where a generous God shares power with both humans and the non-human world.

I also got to address how this view of power was modeled by Jesus (which is why the Bible regards Jesus as the image of God par excellence).

The interview, called “The Image of God and the Problem of Violence,” can be accessed here. 

Near the end Helen asked me if there was a particular passage in the Bible that I thought was important to bring to the attention of the listeners. I chose Genesis 22 (the Aqedah or the “binding” of Isaac). This got me to outline the core argument of my forthcoming book, Abraham’s Silence: The Binding of Isaac, The Suffering of God, and How to Talk Back to God (Grand Rapids: Baker Academic, 2021).

Based on my account of Genesis 22, I was invited to give a keynote lecture on this passage for the third annual symposium of the Centre for the Study of the Bible and Violence. The conference was held on May 24–28, 2021.

If you are interested, the video of my presentation can be found here.