In my earlier blog post, I noted that a registration link was coming. The registration link, along with detailed information about the conference is now in place. Registration for the Saturday conference is very reasonable and includes continental breakfast, lunch, and afternoon snacks.
Webinar on Creation Care, Justice, and Formation
I mentioned the Friday evening, October 18, and Saturday morning, October 19, lectures that our keynote speaker Dr. Sylvia Keesmaat would be giving.
Beyond these two lectures, there will be a webinar at noon (Eastern time) in which Dr. Keesmaat will be interviewed by Dr. Marlena Graves, assistant professor of spiritual formation at Northeastern Seminary, on the relationship of creation care and justice to moral and spiritual formation. Attending the webinar is free, but registration is required.
Call for Papers Extended
The Call for Papers (on the topic of the conference, from any disciplinary point of view) is now extended to September 27. You are cordially invited to submit a proposal for a paper.
Golisano Community Engagement Center
The keynote lectures for the conference will be held in the Golisano Community Engagement Center, on the campus of Roberts Wesleyan University. Breakout rooms will be assigned for paper presentations.
Over the past decade, a number of people have commented that the book Brian Walsh and I wrote addressing the postmodern situation, Truth Is Stranger Than It Used to Be: Biblical Faith in a Postmodern Age (IVP, 1995), seemed to be written for our twenty-first century context since it spoke directly to issues current in Western (and especially, North American) culture. (As a person from the Majority World, I would say that these issues are actually global.)
One of the comments about the book’s relevance came from Chris Stratton, the editor of an online journal for United Methodist pastors and theological students called Catalyst. Chris had recently reread the book and wondered if I would write an online article reflecting on the analysis from nearly thirty years ago, exploring its significance for our contemporary situation of tribalism and toxic polarization. He suggested the title “Our Postmodern Moment.”
Chris originally asked me in 2021, but I was too busy with other writing projects and deferred the article until Spring 2023. I say “article,” but it turned out that I needed to write three articles! Or, more accurately, a three-part article.
I retained Chris’s suggestion of “Our Postmodern Moment” as the overall title and gave the three parts descriptive subtitles. PDFs of each part may be downloaded below (the original links to Catalyst are no longer active).
Part 1 revisits the analysis of the postmodern condition that Brian Walsh and I proposed, while fleshing it out in line with how I have been teaching these matters over the years (as part of graduate and undergraduate courses on a Christian worldview).
Part 2 explores some of the resources of Scripture for our current context in terms of how God relates to human subjectivity, agency, and disorientation (drawing on cues I have noticed in the biblical narrative through from my research and teaching over the years).
Part 3 was the most difficult to write, since I wanted to give practical guidance on how to live out the Christian faith in a toxic culture, which has often infiltrated the church. It is especially addressed to pastors and other church leaders.
Three Umpires
In Part 1 of the article I retell the story (quoted in Truth Is Stranger than It Used to Be) about three umpires explaining how they judge baseball games.
Three umpires were having a beer after a baseball game. One said: “There’s balls and there’s strikes and I call ’em the way they are.” The next umpire replied: “There’s balls and there’s strikes and I call ’em the way I see ’em.” The third umpire said: “There’s balls and there’s strikes and they ain’t nothin’ until I call ’em.”
This story, originally meant to be a joke, quite seriously illustrates different approaches to “truth” in our world today; it is particularly relevant to our so-called “post-truth” culture.
Parts 2 and 3 of the article return to this story to clarify the paradox of how Christians can legitimately claim a normative position (the truth is out there), while recognizing our ineradicably subjectivity (we only approach the truth through our perspectives). This paradox has implications both for how we read the Bible and for we relate to our neighbors with whom we may disagree radically.
I would be very interested in hearing responses from readers.
Last year I was invited to give two plenary lectures on a Christian worldview at a conference at Handong Global University, in Pohang, South Korea. The time has now come for the conference and I am finally in Korea.
The conference is called, “Christian Scholars: Forming Identity, Building Community.” It is sponsored by the International Network for Christian Higher Education (INCHE) and is for Christian academics throughout Asia and Oceania. I’ve been told that scholars and teachers from twelve different countries will be attending.
Why was I invited to give these talks? That’s something I asked when I received the invitation.
It seems that lots of Koreans have read my work, and not just my first book on a Christian worldview, which I wrote with Brian Walsh (The Transforming Vision). The Korean translation of that book sold as least as many copies as (if not more than) the original English edition!
It turns out that all of my books have been translated into Korean (The Transforming Vision is also in French, Spanish, Portuguese, and Indonesian). Given my career as a biblical scholar since The Transforming Vision, it seems that the conference organizers wanted to hear how I would articulate a Christian worldview today in our contemporary global context.
My two lectures will introduce participants to serious biblical theology, focusing on humanity as the image of God and the movement of the biblical story towards the eschaton. I will attempt to draw implications from this deep dive into Scripture for Christians in academia (connecting to the twin conference themes of identity and community).
My lectures are entitled “The Vocation of the Christian Scholar: Called to Image God” and “Teaching towards a Vision: A New Heaven and a New Earth” (you can read a summary of the lectures here).
There are also thirteen breakout sessions planned, with three presentations in each (thirty-nine presentations in all). You can see the range of topics here.
I am both honored to be at this conference and somewhat intimidated by my assignment. But I am trusting in the grace of God and in my wonderful Korean hosts.
A selfie with Shin Gyun Kim, my Korean host who picked me up from the airport in Seoul.
I’m very much looking forward to fruitful engagement with fellow Christians in academia from different cultures and diverse fields of study.
CREATION to ESCHATON 